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Zevahim 14:9
Zevachim14: 9
כָּל הַקֳּדָשִׁים שֶׁהִקְדִּישָׁן בִּשְׁעַת אִסּוּר בָּמוֹת, וְהִקְרִיבָן בִּשְׁעַת אִסּוּר בָּמוֹת בַּחוּץ, הֲרֵי אֵלּוּ בַעֲשֵׂה וְלֹא תַעֲשֶׂה, וְחַיָּבִין עֲלֵיהֶן כָּרֵת. הִקְדִּישָׁן בִּשְׁעַת הֶתֵּר בָּמוֹת,
וְהִקְרִיבָן בִּשְׁעַת אִסּוּר בָּמוֹת, הֲרֵי אֵלּוּ בַעֲשֵׂה וְלֹא תַעֲשֶׂה, וְאֵין חַיָּבִין עֲלֵיהֶן כָּרֵת. הִקְדִישָׁן בִּשְׁעַת אִסּוּר בָּמוֹת, וְהִקְרִיבָן בִּשְׁעַת הֶתֵּר בָּמוֹת, הֲרֵי אֵלוּ בַעֲשֵׂה, וְאֵין בָּהֶם בְּלֹא תַעֲשֶׂה.
All offerings which were consecrated during a period of bamah prohibition, and which were offered outside during a period of bamah prohibition, are subject to a positive commandment and a negative commandment, and one incurs kares on their account. [If] they were consecrated during a period of bamah permissibility,
but they were offered up during a period of bamah prohibition, they are subject to a positive commandment and a negative commandment, but one does not incur kares on their account. [If] one consecrated them during a period of bamah prohibition, but offered them during a period of bamah permissibility, they are subject to a positive commandment, but are not subject to a negative commandment.
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