All minchah-offerings whose kemitzah was performed for [the sake of] a designation other than their own are valid, but they are not credited to the owner as fulfillment of [his] obligation; except for the sinner’s minchah-offering and the jealousy minchah-offering. [If] one performed the kemitzah of the sinner’s minchah-offering or the jealousy minchah-offering for [the sake of] a designation other than their own, [or] he placed [them] in a vessel, or carried [them], or burnt [them] on the Altar for a designation other than their own, or for their own designation and a designation other than their own, or for a designation other than their own as well as their own designation — they are invalid. What is [an example of] ‘‘for their own designation and a designation other than their own’’? For the sake of a sinner’s minchah-offering and for the sake of a voluntary minchah-offering. [What is an example of] ‘‘for a designation other than their own as well as their own designation’’? For the sake of a voluntary minchah-offering as well as for the sake of a sinner’s minchah-offering.