All offerings which were consecrated during a period of bamah prohibition, and which were offered outside during a period of bamah prohibition, are subject to a positive commandment and a negative commandment, and one incurs kares on their account. [If] they were consecrated during a period of bamah permissibility, but they were offered up during a period of bamah prohibition, they are subject to a positive commandment and a negative commandment, but one does not incur kares on their account. [If] one consecrated them during a period of bamah prohibition, but offered them during a period of bamah permissibility, they are subject to a positive commandment, but are not subject to a negative commandment.

These are the offerings that must be offered at the Tabernacle: Offerings which were consecrated for the Tabernacle — communal sacrifices — must be offered at the Tabernacle, while an individual’s offerings [may be offered] at a [minor] bamah. An individual’s offerings which were consecrated for the Tabernacle must be offered at the Tabernacle; but if he offered them at a [minor] bamah, he is not liable. What are [the differences between] a private bamah and a communal bamah? Leaning, slaughter [in the] north, application of [the blood] all around [the altar], tenufah, and bringing near — R’ Yehudah says: Minchah-offerings are not [brought] at a bamah — and Kehunah, sacred vestments, sacred vessels, a pleasing aroma, a separation regarding blood, and washing the hands and feet. But [the disqualification due to] time [intent], nossar, and tamei are the same for both.