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הַכֹּל שׁוֹחֲטִין, וּשְׁחִיטָתָן כְּשֵׁרָה, חוּץ מֵחֵרֵשׁ, שׁוֹטֶה, וְקָטָן, שֶׁמָּא יְקַלְקְלוּ בִשְׁחִיטָתָן. וְכֻלָּן שֶׁשָּׁחֲטוּ וַאֲחֵרִים רוֹאִין אוֹתָן, שְׁחִיטָתָן כְּשֵׁרָה.
שְׁחִיטַת נָכְרִי נְבֵלָה וּמְטַמְּאָה בְמַשָּׂא. הַשּׁוֹחֵט בַּלַּיְלָה, וְכֵן הַסּוּמָא שֶׁשָּׁחַט, שְׁחִיטָתוֹ כְשֵׁרָה.
הַשּׁוֹחֵט בְּשַׁבָּת וּבְיוֹם הַכִּפּוּרִים, אַף־עַל־פִּי שֶׁמִּתְחַיֵּב בְּנַפְשׁוֹ, שְׁחִיטָתוֹ כְשֵׁרָה.
All may slaughter, and their slaughtering is valid, except a deaf-mute, one who is mentally deranged, and a minor, lest they bungle their slaughtering. But any of these who slaughtered with others watching them, their slaughtering is valid.
That which a gentile slaughters is neveilah and defiles by carrying. [If] one slaughters at night, and similarly, if a blind man slaughters, his slaughtering is valid.
[If] one slaughters on the Sabbath or on Yom Kippur, even though he is liable to pay with his life, his slaughtering is valid.
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