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Zevachim 8:4-5
Zevachim8: 4
אֵבָרֵי חַטָּאת שֶׁנִּתְעָרְבוּ בְּאֵבָרֵי עוֹלָה —
רַבִּי אֱלִיעֶזֶר אוֹמֵר: יִתֵּן לְמַעְלָן, וְרוֹאֶה אֲנִי אֶת בְּשַׂר הַחַטָּאת מִלְמַעְלָן כְּאִלּוּ הוּא עֵצִים. וַחֲכָמִים אוֹמְרִים: תְּעֻבַּר צוּרָתָן וְיֵצֵא לְבֵית הַשְּׂרֵפָה.
[If] the limbs of a chatas offering mixed with the limbs of an olah-offering — R’ Eliezer says: Let him place them atop [the Altar] and consider the chatas meat on top as if it were wood. But the Sages say: It must [be left] until its form becomes marred and [then] be taken out to the place of burning.
Zevachim8: 5
אֵבָרִין בְּאֵבָרֵי בַעֲלֵי מוּמִין — רַבִּי אֱלִיעֶזֶר אוֹמֵר: אִם קָרַב רֹאשׁ אֶחָד מֵהֶן, יִקְרְבוּ כָל הָרָאשִׁין; כַּרְעוֹ שֶׁל אֶחָד מֵהֶן, יִקְרְבוּ כָל הַכְּרָעַיִם. וַחֲכָמִים אוֹמְרִים: אֲפִילוּ קָרְבוּ כֻלָּם חוּץ מֵאֶחָד מֵהֶן, יֵצֵא לְבֵית הַשְּׂרֵפָה.
5. [If] the limbs [of valid olah offerings became mixed] with limbs of blemished [olah offerings] — R’ Eliezer says: If the head of one of them was offered, all the heads should be offered; [if] the leg of one [of them was offered], all the legs should be offered. But the Sages say: Even if all of them have been offered except for one, it should be taken out to the place of burning.
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