The tamid-offerings are not essential to the [validity of the] mussaf-offerings; nor are the mussaf-offerings essential to the [validity of the] tamid-offerings; nor are the mussaf-offerings essential to each other’s [validity]. [If] they did not offer a lamb in the morning, they should [nonetheless] offer [one] in the afternoon. Said R’ Shimon: When? When they acted under constraint or unwittingly. However, if they [acted] intentionally and did not offer the lamb in the morning, they may not offer [one] in the afternoon. [If] they did not burn the incense in the morning, they burn [it] in the afternoon. Said R’ Shimon: All of it was offered in the afternoon. For the Golden Altar was dedicated only with the [burning of the] incense; and the Olah Altar only with the tamid of the morning; and the shulchan only with the lechem hapanim on the Sabbath; and the menorah only with its seven lamps in the afternoon.