A premature [offering] — [is] whether by [reason of] itself [or] by [reason of] its owners. Which is it that is premature by [reason of] its owners? The zav, zavah, woman who has given birth, and metzora, who offered their chatas- and asham-offerings outside [the Temple] are not liable; [but if they offered] their olah- and shelamimofferings outside [the Temple], they are liable. One who offers up the meat of a chatasoffering, [or] the meat of an asham-offering, [or] the meat of the most holy offerings, [or] the meat of offerings of lesser holiness, or the remainder of the omer-offering, or the two loaves, or the panim bread, or the remainder of minchah-offerings; one who pours [oil on a minchah-offering], [or] who mixes [it], [or] who breaks [it] up, [or] who salts, [or] who performs tenufah, [or] who brings near, [or] who sets the Shulchan, or who prepares the lamps [of the Menorah], or who performs kemitzah, or who receives blood outside — is not liable. One is not liable on its account either because of non-Kohen status, nor because of tumah-contamination, nor because of lack of vestments, nor because of unwashed hands and feet.