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Zevachim 13:3
Zevachim13: 3
חֹמֶר בַּשְּׁחִיטָה מִבָּעֲלִיָּה, וּבָעֲלִיָּה מִבַּשְּׁחִיטָה. חֹמֶר בַּשְּׁחִיטָה — שֶׁהַשּׁוֹחֵט לַהֶדְיוֹט חַיָּב, וְהַמַּעֲלֶה לַהֶדְיוֹט פָּטוּר.
חֹמֶר בָּעֲלִיָּה — שְׁנַיִם שֶׁאָחֲזוּ בַסַּכִּין וְשָׁחֲטוּ פְּטוּרִים, אָחֲזוּ בְאֵבֶר וְהֶעֱלוּהוּ חַיָּבִין.
הֶעֱלָה וְחָזַר וְהֶעֱלָה וְחָזַר וְהֶעֱלָה, חַיָּב עַל כָּל עֲלִיָּה וַעֲלִיָּה; דִּבְרֵי רַבִּי שִׁמְעוֹן. רַבִּי יוֹסֵי אוֹמֵר: אֵינוֹ חַיָּב אֶלָּא אַחַת.
וְאֵינוֹ חַיָּב עַד שֶׁיַּעֲלֶה לְרֹאשׁ הַמִּזְבֵּחַ. רַבִּי שִׁמְעוֹן אוֹמֵר: אֲפִילוּ הֶעֱלָה עַל הַסֶּלַע אוֹ עַל הָאֶבֶן, חַיָּב.
There are stringencies to slaughtering over offering up, and to offering up over slaughtering. The stringency of slaughtering [is] that if one slaughters for a commoner he is liable, whereas one who offers up for a commoner is not liable.
The stringency of offering up [is] that two [people] who held a knife and slaughtered are not liable, [whereas if] they held the limb [of an offering] and offered it up they are liable.
[If] one offered up, and again offered up and again offered up, he is liable for every [act of] offering up; [these are] the words of R’ Shimon. R’ Yose says: He is liable only once.
One is not liable unless he brings it to the top of an altar. R’ Shimon says: Even if he offered [it] up on a rock or a stone, he is liable.
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