[If] he slaughtered it with the intent to leave its blood or its sacrificial parts until the next day, or to take them outside [the Courtyard] — R’ Yehudah invalidates [the offering]; but the Sages validate [it]. [If] he slaughtered it with the intent to apply it to the ramp, [or] not opposite the [Altar] base, [or] to apply that which should be applied to the lower [part of the Altar] above, [or] to apply that which should be applied to the upper [part of the Altar] below, [or to apply] that which should be applied within [the Sanctuary] on the outside, or that which should be applied outside [the Sanctuary] within [it], [or] so that people who are tamei should eat it, [or] so that people who are tamei should offer it up [on the Altar], [or] so that uncircumcised persons should eat it, [or] so that uncircumcised persons should offer it up, [or] to break the bones of a pesach-offering, or to eat of it half raw, [or] to mix its blood with blood that is disqualified — it is valid; for intent does not invalidate except for [the intent to consume] beyond its time and outside its area, and [the intention to slaughter] the pesach and chatas offerings for a designation other than their own.