[If] any disqualified persons slaughtered, their slaughter is valid; because slaughter is valid [when performed] by a non-Kohen, by women, by slaves, and by persons who are tamei — even in regard to [the] most holy offerings — provided that those who are tamei do not touch the meat. Therefore, they invalidate with intent. [If] any of these received the blood [for] beyond its time or outside its place, if there is [yet some] lifeblood, a qualified person should again receive [blood].