A tevul yom and one who lacks atonement do not [claim a] share in the offerings to eat that night. An onein may touch, but he may not offer; and he does not [claim a] share to eat that night. [Kohanim] who are blemished — both those with permanent blemishes and those with [only] passing blemishes — [claim a] share and eat, but they may not offer. Whoever is not fit to [perform] the service does not share in the [offering] meat; and whoever has no [share] of the meat has no [share] of the hides. Even one who was tamei at the time that the blood was thrown and tahor at the time the fats were burnt does not [claim a] share in the meat; as it is said (Lev. 7:33): The one from among the sons of Aaron who offers the blood of the shelamim offering and the fat — the right thigh shall be his as a gift portion.

Whenever the Altar does not acquire the right to the meat, the Kohanim do not acquire the right to the hide; as it is said (Lev. 7:8): [The Kohen who offers] a person’s olah offering — an olah which has been credited to a person. An olah-offering which was slaughtered for a designation other than its own, even though it is not credited to its owner, its hide [belongs] to the Kohanim. Both the olah-offering of a man and the olah offering of a woman — their hides [belong] to the Kohanim.