Playback Rate
Zevachim 4:1
Zevachim4: 1
בֵּית שַׁמַּאי אוֹמְרִים: כָּל הַנִּתָּנִין עַל מִזְבֵּחַ הַחִיצוֹן, שֶׁאִם נְתָנָן מַתָּנָה אַחַת, כִּפֵּר; וּבַחַטָּאת, שְׁתֵּי מַתָּנוֹת. וּבֵית הִלֵּל אוֹמְרִים: אַף חַטָּאת שֶׁנְּתָנָהּ מַתָּנָה אַחַת, כִּפֵּר. לְפִיכָךְ אִם נָתַן אֶת הָרִאשׁוֹנָה כְתִקְנָהּ, וְאֶת הַשְּׁנִיָּה חוּץ לִזְמַנָּהּ — כִּפֵּר. נָתַן אֶת הָרִאשׁוֹנָה חוּץ לִזְמַנָּהּ, וְאֶת הַשְּׁנִיָּה חוּץ לְמְקוֹמָהּ — פִּגּוּל, וְחַיָּבִין עָלָיו כָּרֵת.
Beis Shammai say: All [offerings] whose [blood] is applied to the outer Altar, if he made [just] one application, he has effected atonement; but with the chatas-offering, two applications. But Beis Hillel say: Even [with] the chatas-offering, if he made [just] one application, he has effected atonement. Therefore, if one applied the first one properly, and the second one [with an intent for] beyond its time — he has effected atonement. [If] he applied the first one [with intent for] beyond its time, and the second one [with intent for] outside its area — it is piggul, and one is liable to kares for it.
Suggestions

