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Zevachim 9:2-3
Zevachim9: 2
וְאֵלּוּ אִם עָלוּ לֹא יֵרֵדוּ: הַלָּן, וְהַטָּמֵא, וְהַיּוֹצֵא, וְהַנִּשְׁחָט חוּץ לִזְמַנּוֹ, וְחוּץ לִמְקוֹמוֹ, וְשֶׁקִּבְּלוּ פְסוּלִים, וְזָרְקוּ אֶת דָּמוֹ. רַבִּי יְהוּדָה אוֹמֵר: שֶׁנִּשְׁחֲטָה בַלַּיְלָה, וְשֶׁנִּשְׁפַּךְ דָּמָהּ, וְשֶׁיָּצָא דָמָהּ חוּץ לַקְּלָעִים — אִם עָלְתָה תֵּרֵד. רַבִּי שִׁמְעוֹן אוֹמֵר: לֹא תֵרֵד, שֶׁהָיָה רַבִּי שִׁמְעוֹן אוֹמֵר: כֹּל שֶׁפְּסוּלוֹ בַקֹּדֶשׁ — הַקֹּדֶשׁ מְקַבְּלוֹ; לֹא הָיָה פְסוּלוֹ בַקֹּדֶשׁ — אֵין הַקֹּדֶשׁ מְקַבְּלוֹ.
The following should not be taken down once they have gone up: That which has been kept overnight, or which has become tamei, or which has been taken out [of the Courtyard], or which has been slaughtered [with intent for] beyond its time or outside its place, or which disqualified people received or threw its blood. R’ Yehudah says: The [offering] which was slaughtered at night, or whose blood spilled, or whose blood was taken beyond the curtains — if it was taken up, it must be taken down. R’ Shimon says: It should not be taken down; for R’ Shimon would say: Any [offering] whose invalidation is in the Holy, the Holy accepts it; [but] if its invalidation was not in the Holy, the Holy does not accept it.
Zevachim9: 3
אֵלּוּ לֹא הָיָה פְסוּלָן בַּקֹּדֶשׁ: הָרוֹבֵעַ, וְהַנִּרְבָּע, וְהַמֻּקְצֶה, וְהַנֶּעֱבָד, וְהָאֶתְנָן, וְהַמְּחִיר, וְהַכִּלְאַיִם, וְהַטְּרֵפָה, וְהַיּוֹצֵא דֹפֶן, וּבַעֲלֵי מוּמִין. רַבִּי עֲקִיבָא מַכְשִׁיר בְּבַעֲלֵי מוּמִין. רַבִּי חֲנִינָא סְגַן הַכֹּהֲנִים אוֹמֵר: דּוֹחֶה הָיָה אַבָּא אֶת בַּעֲלֵי מוּמִין מֵעַל גַּבֵּי הַמִּזְבֵּחַ.
The following did not have their invalidations in the Holy: an animal that committed an act of bestiality, an animal on which an act of bestiality was performed, an [animal] designated [for idolatrous sacrifice], [an animal] which has been worshiped, a [harlot’s] payment, a [dog’s] exchange, a mixed breed, a tereifah, an [animal] born by Caesarean section, and blemished [animals]. R’ Akiva validates in the case of blemished [animals]. R’ Chananya the administrator of the Kohanim says: Father would turn away blemished [animals] from the Altar.
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