[If] one slaughters a sacrifice [with the intent] to eat something which is not meant to be eaten, or to burn upon the Altar something which is not meant to be burnt, it is valid. R’ Eliezer invalidates [it]. [If the intent was] to eat something which is meant to be eaten, or to burn upon the Altar something which is meant to be burnt — [but] less than an olive’s volume, it is valid. [If the intent was] to eat half an olive’s volume and to burn upon the Altar half an olive’s volume — it is valid, for eating and Altar-burning are not combined.

[If] one slaughters a sacrifice [with the intent] to eat an olive’s volume of the hide, the gravy, the sediment, the flayed-off shreds, the bones, the gidim, the hooves, or the horns — beyond its time or outside its place — it is valid; and one is not liable in regard to them for piggul, nossar, and tamei.