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Ohalos 1:4-5
Rabbi Akiva Tendler
Rabbi Akiva Tendler

ืžืฉื ื” ื“


ืื“ื ื•ื›ืœื™ื ืžื™ื˜ืžืื™ืŸ ื‘ืžืช ื—ื•ืžืจ ื‘ืื“ื ืžื‘ื›ืœื™ื ื•ื›ืœื™ื ืžื‘ืื“ื ืฉื”ื›ืœื™ื ืฉืœืฉื” ื•ื”ืื“ื ืฉื ื™ื ื—ื•ืžืจ ื‘ืื“ื ืฉื›ืœ ื–ืžืŸ ืฉื”ื•ื ื‘ืืžืฆืข ื”ืŸ ืืจื‘ืขื” ื•ืฉืื™ื ืŸ ื‘ืืžืฆืข ื”ืŸ ืฉืœืฉื”


ืจ' ืขื•ื‘ื“ื™ื” ืžื‘ืจื˜ื ื•ืจื


ืฉื”ื›ืœื™ื ืฉืœืฉื”


ื›ื’ื•ืŸ ื›ืœื™ื ืฉื ื’ืขื• ื‘ืžืช ื•ื›ืœื™ื ื‘ื›ืœื™ื ื•ืขื•ื“ ื›ืœื™ื ืฉืœื™ืฉื™ื ื‘ืฉื ื™ื™ื, ื›ื•ืœืŸ ื˜ืžืื™ืŸ


ื•ื”ืื“ื ืฉื ื™ื


ื›ื’ื•ืŸ ืื“ื ื‘ืžืช ื•ืื“ื ืฉื ื™ ื‘ื–ื” ื”ืื“ื ืฉื ื˜ืžื ื‘ืžืช. ืื‘ืœ ืื“ื ื”ืฉืœื™ืฉื™ ื‘ืฉื ื™, ื˜ื”ื•ืจ


ืฉื”ื•ื ื‘ืืžืฆืข


ื›ื’ื•ืŸ ื›ืœื™ื ื•ืื“ื ื•ื›ืœื™ื, ื“ื”ืจื‘ื™ืขื™ ื‘ื™ืŸ ืื“ื ื‘ื™ืŸ ื›ืœื™ื ืžื™ื˜ืžื ื˜ื•ืžืืช ืขืจื‘, ื›ื“ืฉืžืขื™ื ืŸ ืžืžืชื ื™ืชื™ืŸ ื“ืœืขื™ืœ


*****************************


ืžืฉื ื” ื”


ืื“ื ื•ื‘ื’ื“ื™ื ืžื™ื˜ืžืื™ื ื‘ื–ื‘ ื—ื•ืžืจ ื‘ืื“ื ืžื‘ื‘ื’ื“ื™ื ื•ื‘ื‘ื’ื“ื™ื ืžื‘ืื“ื ืฉื”ืื“ื ื”ื ื•ื’ืข ื‘ื–ื‘ ืžื˜ืžื ื‘ื’ื“ื™ื ื•ืื™ืŸ ื‘ื’ื“ื™ื ื”ื ื•ื’ืขื™ืŸ ื‘ื–ื‘ ืžื˜ืžืื™ืŸ ื‘ื’ื“ื™ื ื—ื•ืžืจ ื‘ื‘ื’ื“ื™ื ืฉื”ื‘ื’ื“ื™ื ื”ื ื•ืฉืื™ืŸ ืืช ื”ื–ื‘ ืžื˜ืžืื™ืŸ ืื“ื ื•ืื™ืŸ ืื“ื ื ื•ืฉื ืืช ื”ื–ื‘ ืžื˜ืžื ืื“ื


ืจ' ืขื•ื‘ื“ื™ื” ืžื‘ืจื˜ื ื•ืจื


ืžื˜ืžื ื‘ื’ื“ื™ื


ื›ืœ ื–ืžืŸ ืฉืœื ืคื™ืจืฉ, ื“ื›ืชื™ื‘ ื•ื”ื ื•ื’ืข ื‘ื‘ืฉืจ ื”ื–ื‘ ื™ื›ื‘ืก ื‘ื’ื“ื™ื•, ืืœืžื ืฉื”ื•ื ืžื˜ืžื ื‘ื’ื“ื™ื ื‘ืฉืขืช ืžื’ืขื• ื‘ื–ื‘


ื•ืื™ืŸ ื‘ื’ื“ื™ื ื”ื ื•ื’ืขื™ื ื‘ื–ื‘ ืžื˜ืžืื™ืŸ ื‘ื’ื“ื™ื


ืœืคื™ ืฉื”ื–ื‘ ืื‘ ื”ื˜ื•ืžืื” ื•ื”ื‘ื’ื“ื™ื ื”ื ื•ื’ืขื™ื ื‘ื• ื ืขืฉื™ื ืจืืฉื•ืŸ ื•ืื™ืŸ ืžื˜ืžืื™ืŸ ื‘ื’ื“ื™ื ืื—ืจื™ื, ืฉืื™ืŸ ืื“ื ื•ื›ืœื™ื ืžืงื‘ืœื™ื ื˜ื•ืžืื” ืืœื ืžืื‘ ื”ื˜ื•ืžืื”


ืฉื”ื‘ื’ื“ื™ื ื”ื ื•ืฉืื™ืŸ ืืช ื”ื–ื‘ ืžื˜ืžืื™ืŸ ืื“ื


ื›ื’ื•ืŸ ืžืฉื›ื‘ ื•ืžื•ืฉื‘ ืฉืœ ื–ื‘ ืžื˜ืžืื™ืŸ ืื“ื, ืœืคื™ ืฉื”ืŸ ื ืขืฉื™ื ืื‘ ื”ื˜ื•ืžืื” ื›ื–ื‘ ืขืฆืžื•, ื“ื›ืชื™ื‘ ื•ื›ืœ ื”ื ื•ื’ืข ื‘ื›ืœ ืืฉืจ ื™ื”ื™ื” ืชื—ืชื™ื• ื™ื˜ืžื ืขื“ ื”ืขืจื‘


ื•ืื™ืŸ ืื“ื ื”ื ื•ืฉื ืืช ื”ื–ื‘ ืžื˜ืžื ืื“ื


ื•ืืคื™ืœื• ื‘ืฉืขื” ืฉื”ื•ื ื ื•ืฉื ืื•ืชื• ืงื•ื“ื ืฉืคื™ืจืฉ, ืฉืื™ื ื• ืืœื ืจืืฉื•ืŸ ืœื˜ื•ืžืื” ื•ืื™ืŸ ืจืืฉื•ืŸ ืžื˜ืžื ืื“ื


Ohalos1: 4
ืึธื“ึธื ื•ึฐื›ึตืœึดื™ื ืžึดื˜ึผึทืžึผึฐืึดื™ืŸ ื‘ึผึทืžึผึตืช. ื—ึนืžึถืจ ื‘ึผึธืึธื“ึธื ืžึดื‘ึผึทื›ึผึตืœึดื™ื ื•ึฐื›ึตืœึดื™ื ืžึดื‘ึผึธืึธื“ึธื, ืฉืึถื”ึทื›ึผึตืœึดื™ื ืฉืึฐืœืฉืึธื” ื•ึฐื”ึธืึธื“ึธื ืฉืึฐื ึธื™ึดื. ื—ึนืžึถืจ ื‘ึผึธืึธื“ึธื, ืฉืึถื›ึผึธืœ ื–ึฐืžึทืŸ ืฉืึถื”ื•ึผื ื‘ึธืึถืžึฐืฆึทืข, ื”ึตืŸ ืึทืจึฐื‘ึผึธืขึธื”. ื•ึฐืฉืึถืึตื™ื ื•ึน ื‘ึธืึถืžึฐืฆึทืข, ื”ึตืŸ ืฉืึฐืœืฉืึธื”:
People and utensils [both] become tamei from a corpse. People have a stringency that utensils do not have, and utensils have [a stringency] that people do not have. [When a] utensil [touches a corpse,] three [utensils will become tamei in turn after the first utensil touches a corpse], whereas [when] a person [becomes tamei by touching a corpse, only] two [will become tamei]. People have a stringency [that utensils do not have]: When a person is in the middle, there can be four [persons and utensils that become tamei in succession], but when there is no person in the middle, there can be only three [stages of con-tact].
Ohalos1: 5
ืึธื“ึธื ื•ึผื‘ึฐื’ึธื“ึดื™ื ืžึดื˜ึผึทืžึผึฐืึดื™ื ื‘ึผึทื–ึผึธื‘. ื—ึนืžึถืจ ื‘ึผึธืึธื“ึธื ืžึดื‘ึผึทื‘ึผึฐื’ึธื“ึดื™ื, ื•ึผื‘ึทื‘ึผึฐื’ึธื“ึดื™ื ืžึดื‘ึผึธืึธื“ึธื. ืฉืึถื”ึธืึธื“ึธื ื”ึทื ึผื•ึนื’ึตืข ื‘ึผึทื–ึผึธื‘ ืžึฐื˜ึทืžึผึตื ื‘ึฐื’ึธื“ึดื™ื, ื•ึฐืึตื™ืŸ ื‘ึผึฐื’ึธื“ึดื™ื ื”ึทื ึผื•ึนื’ึฐืขึดื™ืŸ ื‘ึผึทื–ึผึธื‘ ืžึฐื˜ึทืžึผึฐืึดื™ืŸ ื‘ึผึฐื’ึธื“ึดื™ื. ื—ึนืžึถืจ ื‘ึผึทื‘ึผึฐื’ึธื“ึดื™ื, ืฉืึถื”ึทื‘ึผึฐื’ึธื“ึดื™ื ื”ึทื ึผื•ึนืฉื‚ึฐืึดื™ืŸ ืึถืช ื”ึทื–ึผึธื‘ ืžึฐื˜ึทืžึผึฐืึดื™ืŸ ืึธื“ึธื, ื•ึฐืึตื™ืŸ ืึธื“ึธื ื”ึทื ึผื•ึนืฉื‚ึตื ืึถืช ื”ึทื–ึผึธื‘ ืžึฐื˜ึทืžึผึตื ืึธื“ึธื:
People and clothing [both] become tamei from a zav. People have a stringency that clothing does not have, and clothing [has a stringency] that people do not have. A person who touches a zav renders clothing tamei, whereas clothing that touches a zav does not render [other] clothing tamei. Clothing has a stringency [that people do not have]: Clothing that โ€˜โ€˜carriesโ€™โ€™ a zav renders a person tamei, whereas a person who carries a zav does not render [another] person tamei.

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