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Zevachim 1:3
Zevachim1: 3
הַפֶּסַח שֶׁשְּׁחָטוֹ בְּשַׁחֲרִית בְּאַרְבָּעָה עָשָׂר שֶׁלֹּא לִשְׁמוֹ — רַבִּי יְהוֹשֻׁעַ מַכְשִׁיר כְּאִלּוּ נִשְׁחַט בִּשְׁלשָׁה עָשָׂר; בֶּן בְּתֵירָא פּוֹסֵל כְּאִלּוּ נִשְׁחַט בֵּין הָעַרְבַּיִם. אָמַר שִׁמְעוֹן בֶּן עַזַּאי: מְקֻבָּל אֲנִי מִפִּי שִׁבְעִים וּשְׁנַיִם זָקֵן, בְּיוֹם שֶׁהוֹשִׁיבוּ רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה בִּישִׁיבָה, שֶׁכָּל הַזְּבָחִים הַנֶּאֱכָלִים שֶׁנִּזְבְּחוּ שֶׁלֹּא לִשְׁמָן, כְּשֵׁרִים, אֶלָּא שֶׁלֹּא עָלוּ לַבְּעָלִים מִשׁוּם חוֹבָה; חוּץ מִן הַפֶּסַח וּמִן הַחַטָּאת. וְלֹא הוֹסִיף בֶּן עַזַּאי אֶלָּא הָעוֹלָה, וְלֹא הוֹדוּ לוֹ חֲכָמִים.
A pesach-offering which was slaughtered on the morning of the fourteenth [of Nissan] for a designation other than its own — R’ Yehoshua validates [it] as if it had been slaughtered on the thirteenth; [but] Ben Beseira invalidates [it] as if it had been slaughtered in the afternoon. Said Shimon ben Azai: I have received a tradition from the seventy-two Sages, on the day that they appointed R’ Elazar ben Azaryah to the Yeshivah, that all sacrifices that are eaten, which were slaughtered for a designation other than their own, are valid; but they are not credited to the owner as fulfillment of his obligation; except for the pesach- and chatas-offerings. Ben Azai added only the olah offering, but the Sages did not concur with him.
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