Zevachim1: 1
כָּל הַזְּבָחִים שֶׁנִּזְבְּחוּ שֶׁלֹּא לִשְׁמָן כְּשֵׁרִים, אֶלָּא שֶׁלֹּא עָלוּ לַבְּעָלִים לְשֵׁם חוֹבָה; חוּץ מִן הַפֶּסַח וּמִן הַחַטָּאת — הַפֶּסַח בִּזְמַנּוֹ, וְהַחַטָּאת בְּכָל זְמַן. רַבִּי אֱלִיעֶזֶר אוֹמֵר: אַף הָאָשָׁם — הַפֶּסַח בִּזְמַנּוֹ, וְהַחַטָּאת וְהָאָשָׁם בְּכָל זְמַן. אָמַר רַבִּי אֱלִיעֶזֶר: הַחַטָּאת בָּאָה עַל חֵטְא, וְהָאָשָׁם בָּא עַל חֵטְא — מַה חַטָּאת פְּסוּלָה שֶׁלֹּא לִשְׁמָהּ, אַף הָאָשָׁם פָּסוּל שֶׁלֹּא לִשְׁמוֹ.
All sacrifices which have been slaughtered for a designation other than their own are valid, but they are not credited to the owner as fulfillment of [his] obligation; except for the pesach- and chatas-offerings — the pesach-offering in its [proper] time, and the chatas-offering at all times. R’ Eliezer says: Also the asham offering — the pesach offering in its [proper] time, and the chatas- and asham offerings at all times. Said R’ Eliezer: The chatas offering comes [to atone] for sin, and the asham offering comes [to atone] for sin — just as the chatas-offering is disqualified [if it is intended] for a designation other than its own, so too the asham offering is disqualified [if it is intended] for a designation other than its own.