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Horayot 3:4
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וְאֵיזֶהוּ הַמָּשִׁיחַ? הַמָּשׁוּחַ בְּשֶׁמֶן הַמִּשְׁחָה, לֹא הַמְרֻבֶּה בִבְגָדִים. אֵין בֵּין כֹּהֵן הַמָּשׁוּחַ בְּשֶׁמֶן הַמִּשְׁחָה לִמְרֻבֵּה בְגָדִים אֶלָּא פַר הַבָּא עַל כָּל הַמִּצְוֹת. וְאֵין בֵּין כֹּהֵן מְשַׁמֵּשׁ לְכֹהֵן שֶׁעָבַר אֶלָּא פַּר יוֹם הַכִּפּוּרִים וַעֲשִׂירִית הָאֵיפָה. זֶה וָזֶה שָׁוִין בַּעֲבוֹדַת יוֹם הַכִּפּוּרִים, וּמְצֻוִּין עַל הַבְּתוּלָה, וַאֲסוּרִין עַל הָאַלְמָנָה, וְאֵינָן מִטַּמְּאִין בִּקְרוֹבֵיהֶן, וְלֹא פוֹרְעִין, וְלֹא פוֹרְמִין, וּמַחֲזִירִין אֶת הָרוֹצֵחַ.
Who is the Anointed [Kohen]? The one anointed with the anointing oil, not the one [invested] through the additional vest-ments. There is no difference between the Kohen who is anointed with the anointing oil and the Kohen [invested] through the additional vestments other than the bull which comes for all the commandments. And there is no difference between a serving Kohen and a Kohen who passed [from his anointment] other than the bull of the day of atonement and the tenth of an ephah. Both (lit., this one and that one) are equal with respect to the Yom Kippur service, and are commanded concerning a virgin, and are forbidden to [marry] a widow; and they may not contract tumah from their [deceased] relatives, do not grow their hair and do not rend [their garments]; and they bring about the return of a murderer.
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