They are not liable [to a sacrifice] for [the sin of] hearing the voice [of adjuration], nor for uttering [an oath] of the lips, nor for the tumah-contamination of the Temple or its consecrated articles. The king is like them; [these are] the words of R’ Yose HaGlili. R’ Akiva says: The king is liable for all of them except for hearing the voice [of adjuration], for the king may not judge nor be judged; he may not testify nor be testified [against].

[For] all the commandments of the Torah for which one is liable for willful transgression to kares, and for inadvertent trans-gression to a sin-offering —- an individual offers a she-lamb or a she-goat, the king [offers] a he-goat, and the Anointed [Ko-hen] and the court offer a bull. For idolatry —- the individual, the king, and the Anointed [Kohen] offer a she-goat, and the court [offers] a bull and a goat: a bull as a burnt-offering, and a goat as a sin-offering.