Zevachim4: 1
בֵּית שַׁמַּאי אוֹמְרִים: כָּל הַנִּתָּנִין עַל מִזְבֵּחַ הַחִיצוֹן, שֶׁאִם נְתָנָן מַתָּנָה אַחַת, כִּפֵּר; וּבַחַטָּאת, שְׁתֵּי מַתָּנוֹת. וּבֵית הִלֵּל אוֹמְרִים: אַף חַטָּאת שֶׁנְּתָנָהּ מַתָּנָה אַחַת, כִּפֵּר. לְפִיכָךְ אִם נָתַן אֶת הָרִאשׁוֹנָה כְתִקְנָהּ, וְאֶת הַשְּׁנִיָּה חוּץ לִזְמַנָּהּ — כִּפֵּר. נָתַן אֶת הָרִאשׁוֹנָה חוּץ לִזְמַנָּהּ, וְאֶת הַשְּׁנִיָּה חוּץ לְמְקוֹמָהּ — פִּגּוּל, וְחַיָּבִין עָלָיו כָּרֵת.
Beis Shammai say: All [offerings] whose [blood] is applied to the outer Altar, if he made [just] one application, he has effected atonement; but with the chatas-offering, two applications. But Beis Hillel say: Even [with] the chatas-offering, if he made [just] one application, he has effected atonement. Therefore, if one applied the first one properly, and the second one [with an intent for] beyond its time — he has effected atonement. [If] he applied the first one [with intent for] beyond its time, and the second one [with intent for] outside its area — it is piggul, and one is liable to kares for it.
Zevachim4: 2
כָּל הַנִּתָּנִין עַל מִזְבֵּחַ הַפְּנִימִי, שֶׁאִם חִסַּר אַחַת מִן הַמַּתָּנוֹת, לֹא כִפֵּר. לְפִיכָךְ, אִם נָתַן כֻּלָּן כְּתִקְנָן וְאַחַת שְׁלֹּא כְתִקְנָהּ, פָּסוּל, וְאֵין בּוֹ כָּרֵת.
All [offerings] whose [blood] is applied to the inner Altar, if he omitted any of the applications, he has not effected atonement. Therefore, if he applied all of them properly and one improperly, it is invalid, but it bears no kares [punishment].