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Avodah Zarah 2:7 and 3:1
Avodah Zarah2: 7
אֵלּו מֻתָּרִין בַּאֲכִילָה: חָלָב שֶׁחֲלָבוֹ עוֹבֵד כּוֹכָבִים וְיִשְׂרָאֵל רוֹאֵהוּ, וְהַדְּבַשׁ. וְהַדַּבְדַּנִּיּוֹת אַף עַל פִּי שֶׁמְּנַטְּפִין — אֵין בָּהֶם מִשּׁוּם הֶכְשֵׁר מַשְׁקֶה. וּכְבָשִׁין שֶׁאֵין דַּרְכָּן לָתֵת לְתוֹכָן יַיִן וָחֹמֶץ, וְטָרִית שֶׁאֵינָהּ טְרוּפָה, וְצִיר שֶׁיֶּשׁ בָּהּ דָּגָה, וְעָלֶה שֶׁל חִלְתִּית, וְזֵיתִים גְּלֻסְקָאוֹת הַמְגֻלְגָּלִין. רַבִּי יוֹסֵי אוֹמֵר: הַשְּׁלוּחִין — אֲסוּרִין. הַחֲגָבִים הַבָּאִים מִן הַסְּלוּלָה — אֲסוּרִין. מִן הַהַפְּתֵּק — מֻתָּרִין. וְכֵן לִתְרוּמָה.
These are permitted to be eaten: milk that an idolater milked while a Jew was watching him, and honey, and honeycombs even though they are dripping —- [and] they do not qualify as a beverage in regard to susceptibility [to tumah]; and preserves into which they are not accustomed to put wine and vinegar, and taris which is not minced, and brine which has in it [kilbis-] fish, and a leaf of chiltis, and cakes of softened olives. R’ Yose says: Those with pits ready to fall out are prohibited. Locusts which come from the [shopkeeper’s] basket are prohibited, [while those] from the storage area are permitted; and the same applies to terumah.
Avodah Zarah3: 1
כָּל הַצְּלָמִים אֲסוּרִים, מִפְּנֵי שֶׁהֵן נֶעֱבָדִין פַּעַם אַחַת בַּשָּׁנָה; דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים: אֵינוֹ אָסוּר אֶלָּא כָּל שֶׁיֵּשׁ בְּיָדוֹ מַקֵּל אוֹ צִפּוֹר אוֹ כַדּוּר. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: כָּל שֶׁיֵּשׁ בְּיָדוֹ כָּל דָּבָר.
All images are prohibited, because they are worshiped once a year; [these are] the words of R’ Meir. But the Sages say: None is prohibited, except one that has in its hand a staff, or a bird, or a sphere. Rabban Shimon ben Gamliel says: Any one that has anything in its hand.
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