Edyos6: 1
רַבִּי יְהוּדָה בֶן בָּבָא הֵעִיד חֲמִשָּׁה דְבָרִים: שֶׁמְּמָאֲנִים אֶת הַקְּטַנּוֹת. וְשֶׁמַּשִּׂיאִין אֶת הָאִשָּׁה עַל פִּי עֵד אֶחָד. וְשֶׁנִּסְקַל תַּרְנְגֹל בִּירוּשָׁלַיִם עַל שֶׁהָרַג אֶת הַנֶּפֶשׁ. וְעַל הַיַּיִן בֶּן אַרְבָּעִים יוֹם שֶׁנִּתְנַסֵּךְ עַל גַּבֵּי הַמִּזְבֵּחַ. וְעַל תָּמִיד שֶׁל שַׁחַר שֶׁקָּרֵב בְּאַרְבַּע שָׁעוֹת.
R' Yehudah ben Bava testified [concerning] five things: [The first:] that we [the court] cause [certain] minors to refuse to continue the marriage. And [he testified] that we allow a woman to re-marry based on one witness. And [he testified] that a rooster was [once] stoned in Jerusalem for killing a person. And [he testified] that forty-day-old wine was poured as a libation on the Altar. And [he testified] about the morning tamid that it may be offered until four hours [of the day].
Edyos6: 2
הֵעִיד רַבִּי יְהוֹשֻׁעַ וְרַבִּי נְחוּנְיָא בֶן אֱלִינָתָן אִישׁ כְּפַר הַבַּבְלִי, עַל אֵבֶר מִן הַמֵּת שֶׁהוּא טָמֵא. שֶׁרַבִּי אֱלִיעֶזֶר אוֹמֵר: לֹא אָמְרוּ אֶלָּא עַל אֵבֶר מִן הַחַי. אָמְרוּ לוֹ: וַהֲלֹא קַל וָחֹמֶר? וּמַה מִּן הַחַי שֶׁהוּא טָהוֹר, אֵבֶר הַפּוֹרֵשׁ מִמֶּנּוּ טָמֵא, הַמֵּת שֶׁהוּא טָמֵא, אֵינוֹ דִין שֶׁיִּהְיֶה אֵבֶר הַפּוֹרֵשׁ מִמֶּנּוּ טָמֵא? אָמַר לָהֶם: לֹא אָמְרוּ אֶלָּא עַל אֵבֶר מִן הַחַי. דָּבָר אַחֵר: מְרֻבָּה טֻמְאַת הַחַיִּים מִטֻּמְאַת הַמֵּתִים, שֶׁהַחַי עוֹשֶׂה מִשְׁכָּב וּמוֹשָׁב מִתַּחְתָּיו לְטַמֵא אָדָם וּלְטַמֵּא בְגָדִים; וְעַל גַּבָּיו מַדָּף לְטַמֵּא אֳכָלִים וּמַשְׁקִין, מַה שֶּׁאֵין הַמֵּת מְטַמֵּא.
R' Yehoshua and R' Nechunya ben Elinasan, the leader of Kfar HaBavli, testified concerning a limb of a corpse, that it is tamei. For R' Eliezer says: They did not say [this] except regard-ing a limb from a living [person]. They said to [R' Eliezer]: Is it not a kal vachomer? If even [regard-ing] a living [person], who is [inherently] tahor, a limb that becomes detached from him is tamei, [then regarding] a corpse, which is [inherently] tamei, is it not logical that a limb that becomes detached from it should be tamei? [R' Eliezer] said to them: They did not say that a limb transmits tumah except regarding a limb that was severed from a living person. Alternatively, the tumah [emanating] from the living is [in a sense] greater than the tumah [emanating] from the dead. For a living [zav] renders tamei a couch or a seat [that is] underneath him to contaminate a person [who touches the couch or seat] and to contaminate [his] clothes; and [the zav also renders tamei] that which is above him [and rests on him with] a light tumah, to contaminate foods and beverages [only]; where-as a corpse does not contaminate [in this manner].