One who pronounces a vow [prohibiting] his wife to have marital relations, Beis Shammai say: Two weeks, but Beis Hillel say: One week. [If] she miscarries during the night beginning the eighty-first [day], Beis Shammai exempt [her] from [additional] offer-ings, but Beis Hillel obligate [her to bring additional offerings]. [Regarding] tzitzis in a linen night-cloak, Beis Shammai exempt it, but Beis Hillel obligate [it]. A basket of fruit for the Sabbath, Beis Shammai exempt it, but Beis Hillel rule [that it becomes] subject [to the tithing ob-ligation].

[If] someone declared a nezirus of long duration, completed his [term of] nezirus, and then came to the [Holy] Land, Beis Shammai say: [He must be] a nazir for thirty days. But Beis Hillel say: [He must be] a nazir from the beginning. Someone about whom two groups of wit-nesses were testifying, these testify that he declared two [terms of nezirus], and these testify that he declared five [terms of nezirus], Beis Shammai say: The testimony is split and there is no nezirus here. But Beis Hillel say: Two is included in five, so he is a nazir for two [terms].