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Eduyos 2:8-10
Edyos2: 8
שְׁלֹשָׁה דְבָרִים אָמַר רַבִּי עֲקִיבָא; עַל שְׁנַיִם הוֹדוּ לוֹ, וְעַל אֶחָד לֹא הוֹדוּ לוֹ: עַל סַנְדָּל שֶׁל סַיָּדִים שֶׁהוּא טָמֵא מִדְרָס. וְעַל שְׁיָרֵי תַנּוּר אַרְבָּעָה. שֶׁהָיוּ אוֹמְרִים שְׁלשָׁה, וְהוֹדוּ לוֹ. וְעַל אֶחָד לֹא הוֹדוּ לוֹ: עַל כִּסֵּא שֶׁנִּטְּלוּ שְׁנַיִם מֵחִפּוּיָיו, זֶה בְצַד זֶה, שֶׁרַבִּי עֲקִיבָא מְטַמֵּא, וַחֲכָמִים מְטַהֲרִין.
R' Akiva stated three things; concerning two [the Sages] agreed with him, and concerning one they did not agree with him. Concerning a lime-worker's sandal [the Sages agreed] that it is suscept-ible to the tumah of midras. [And the Sages also agreed with R' Akiva] con-cerning the remnants of an oven [that they must be at least] four [tefachim in size]. For [the Sages] used to say that three tefachim was sufficient, but they conceded to [R' Akiva]. And concerning one they did not agree with him, [namely,] concerning a chair from which two of its [seat] slats were removed, one next to the other, which R' Akiva declares susceptible to tumah contamination, but the Sages declare it not susceptible to tumah contamination.
Edyos2: 9
הוּא הָיָה אוֹמֵר: הָאָב זוֹכֶה לַבֵּן בְּנוֹי, וּבְכֹחַ, וּבְעֹשֶׁר, וּבְחָכְמָה, וּבְשָׁנִים. וּבְמִסְפַּר הַדּוֹרוֹת לְפָנָיו, וְהוּא הַקֵּץ. שֶׁנֶּאֱמַר: ,,קֹרֵא הַדֹּרוֹת מֵרֹאשׁ." אַף עַל פִּי שֶׁנֶּאֱמַר: ,,וַעֲבָדוּם וְעִנּוּ אֹתָם אַרְבַּע מֵאוֹת שָׁנָה," וְנֶאֱמַר: ,,וְדוֹר רְבִיעִי יָשׁוּבוּ הֵנָּה."
He used to say: A father merits a son with beauty, with [physical] strength, with [material] wealth, with wisdom [in Torah], and with years. And [re-garding] the number of generations [that is] before Him; for that is the time set [by him]. As it is stated: He proclaimed the generations from the beginning. [For] although it is stated with regard to the redemption from Egypt: And they will serve them and they will oppress them four hundred years, it is also stated: And the fourth generation shall return here.
Edyos2: 10
אַף הוּא הָיָה אוֹמֵר: חֲמִשָּׁה דְבָרִים שֶׁל שְׁנֵים עָשָׂר חֹדֶשׁ: מִשְׁפַּט דּוֹר הַמַּבּוּל שְׁנֵים עָשָׂר חֹדֶשׁ. מִשְׁפַּט אִיּוֹב שְׁנֵים עָשָׂר חֹדֶשׁ. מִשְׁפַּט הַמִּצְרִיִּים שְׁנֵים עָשָׂר חֹדֶשׁ. מִשְׁפַּט גּוֹג וּמָגוֹג לֶעָתִיד לָבוֹא שְׁנֵים עָשָׂר חֹדֶשׁ. מִשְׁפַּט רְשָׁעִים בְּגֵיהִנֹּם שְׁנֵים עָשָׂר חֹדֶשׁ, שֶׁנֶּאֱמַר: ,,וְהָיָה מִדֵּי חֹדֶשׁ בְּחָדְשׁוֹ." רַבִּי יוֹחָנָן בֶּן נוּרִי אוֹמֵר: מִן הַפֶּסַח וְעַד הָעֲצֶרֶת, שֶׁנֶּאֱמַר: ,,וּמִדֵּי שַׁבָּת בְּשַׁבַּתּוֹ."
He [R' Akiva] would also say: There are five things that are of twelve months' duration: The judgment of the Generation of the Flood [was administered over a period of] twelve months. The judgment of Job [was over] twelve months. The judg-ment of the Egyptians [was over] twelve months. The judgment of Gog and [his nation] Magog in the Future to Come [will occur over a period of] twelve months. And the judgment of evildoers in Gehinnom [endures for] twelve months, as it is stated: And it will be from a month to its month. R' Yochanan ben Nuri says: [The judgment of evildoers takes place] from Pesach to Shavuos, as it is stated: from a Sabbath to its Sabbath.
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