These are the matters about which Beis Hillel reversed themselves to [thenceforth] rule in accordance with the view of Beis Shammai. If a woman came from overseas and she said, “My husband died [overseas],” she may marry; “My hus-band died [overseas],” she may be taken in yibum. But Beis Hillel say: We have not heard [this tradition] ex-cept in a case where she comes from the grain harvest. Beis Shammai said to them: It is the same whether she comes from the harvest and it is the same whether she comes from the [harvest of] olives and it is the same whether she comes from overseas; [the Rabbis] spoke in [terms of] the harvest only [because that was the incident] as it happened. [And subsequently] Beis Hillel reversed [them-selves] to [thenceforth] rule in accordance with Beis Shammai. Beis Shammai say: She may remarry and col-lect her kesubah. But Beis Hillel say: She may remarry but she does not col-lect her kesubah. Beis Shammai said to them: [If] you have permitted the grave [matter of] ervah, shall you not [then certainly] permit the less grave [matter of] money? Beis Hillel said to them: We find that the brothers do not enter into [possession of] the estate on [the basis of] her testimony. Beis Shammai said to them: But we can learn [this ruling] from her kesubah docu-ment; for he writes to her that “If you marry another, you will take what is written to you.” [And] Beis Hillel reversed [them-selves] to [thenceforth] rule in accordance with the opinion of Beis Shammai.