R' Yose says: Six matters are among the lenient [decisions] of Beis Shammai and the stringent decisions of Beis Hillel. Fowl may go up on the table with cheese but it may not be eaten [with cheese], according to the words of Beis Shammai. But Beis Hillel say: It may not go up and it may not be eaten. We may separate olives as terumah for olive oil, and grapes as terumah for wine, in accordance with the words of Beis Shammai. But Beis Hillel say: We may not separate [them] as terumah. If one plants [within] four amos of a vineyard, Beis Shammai say: He has condemned one row. But Beis Hillel say: He has condemned two rows. A me'issah: Beis Shammai exempt [it from challah]. But Beis Hillel obligate [it]. We may perform immersion in a torrent of rainwater running down a [steep] mountain slope, according to the words of Beis Shammai. But Beis Hillel say: We may not perform immersion [therein]. A convert who converted on the eve of Pesach: Beis Shammai say: He immerses and eats his pesach-offering that night. But Beis Hillel say: One who separates from the foreskin is like one who separates from the grave!

R' Yishmael says: Three matters are among the lenient [decisions] of Beis Shammai and the stringent [decisions] of Beis Hillel. Koheles does not render one's hands tamei, in accord- ance with the words of Beis Shammai. But Beis Hillel say: [Koheles] does render one's hands tamei. The purification waters that have accomplished their purpose: Beis Shammai declare [them] tahor. But Beis Hillel declare them tamei. Ketzach: Beis Shammai declare it tahor. But Beis Hillel declare it tamei. And similarly, [with respect] to tithing.