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Makkot 1:7
Makos1: 7
,,עַל פִּי שְׁנַיִם עֵדִים אוֹ שְׁלֹשָׁה עֵדִים יוּמַת הַמֵּת”. אִם מִתְקַיֶּמֶת הָעֵדוּת בִּשְׁנַיִם, לָמָּה פָרַט הַכָּתוּב בִּשְׁלֹשָׁה? אֶלָּא לְהַקִּישׁ שְׁלֹשָׁה לִשְׁנַיִם: מַה שְּׁלֹשָׁה מְזִימִין אֶת הַשְּׁנַיִם, אַף הַשְּׁנַיִם יָזֹמּוֹ אֶת הַשְּׁלֹשָׁה. וּמִנַּיִן אֲפִילּוּ מֵאָה? תַּלְמוּד לוֹמַר: ,,עֵדִים”. רַבִּי שִׁמְעוֹן אוֹמֵר: מַה שְּׁנַיִם אֵינָן נֶהֱרָגִין עַד שֶׁיְּהוּ שְׁנֵיהֶם זוֹמְמִין, אַף שְׁלֹשָׁה אֵינָן נֶהֱרָגִין עַד שֶׁיִּהְיוּ שְׁלָשְׁתָּן זוֹמְמִין. וּמִנַּיִן אֲפִילּוּ מֵאָה? תַּלְמוּד לוֹמַר: ,,עֵדִים”.
רַבִּי עֲקִיבָא אוֹמֵר: לֹא בָא הַשְּׁלִישִׁי אֶלָּא לְהַחֲמִיר עָלָיו וְלַעֲשׂוֹת דִּינוֹ כַּיּוֹצֵא בָאֵלּוּ. וְאִם כֵּן עָנַשׁ הַכָּתוּב לַנִּטְפָּל לְעוֹבְרֵי עֲבֵרָה כְּעוֹבְרֵי עֲבֵרָה, עַל אַחַת כַּמָּה וְכַמָּה יְשַׁלֵּם שָׂכָר לַנִּטְפָּל לְעוֹשֵׂי מִצְוָה כְּעוֹשֵׂי מִצְוָה!
. By the testimony of two witnesses or three witnesses shall the one who is to die be put to death (Deut. 17:6). Now if the tes-timony may be established by two, why did Scripture specify by three? It is to compare three to two: Just as three can discredit two, so two can discredit three. How do we know that [this is true] even [for] one hundred? To teach [this] it states: witnesses. R' Shimon says: Just as two are not executed unless both are proved zomemim, so three are not executed unless the three of them are proved zomemim. How do we know that [this is true] even [for] one hundred? To teach [this] it states: witnesses.
R' Akiva says: The third witness is mentioned only for the purpose of dealing stringently with him and to make his sen-tence the same as these. Now if Scripture punished one who joined transgressors like the transgressors [themselves], how much more will it reward the one who joins those who perform a mitzvah the same as those who perform the mitzvah!
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