How are witnesses punished for hazamah? “We testify regarding so-and-so that he is the son of a divorcee,” or, “the son of a chalutzah.' We do not say [that] this one should be made [like] the son of a divorcee or the son of a chalutzah in his stead; rather, he is flogged forty [lashes]. “We testify against so-and-so that he is liable to exile.” We do not say [that] this one should be exiled in his stead; rather, he is flogged forty [lashes]. “We testify against so-and-so that he divorced his wife,” and he did not give her the kesubah. Now, either today or to-morrow he may have to give her the kesubah. We [therefore] assess how much a person would want to give for this [woman's] kesubah, [on the chance] that she becomes widowed or divorced; and [that] if she dies, her husband will inherit her. “We testify against so-and-so that he owes another one thousand zuz to be paid between now and thirty days,” and he says, “Between now and ten years” —- we assess how much a person would give so that one thousand zuz should be in his possession, [and] instead of [having to] repay them within thirty days, to have up to ten years to repay them.

One who prophesies in the name of a strange god —- and says, “Thus said the strange god,” [is liable] even though he con-formed with the law to render tamei that which is tamei or to render tahor that which is tahor.  One who commits adultery —- once she has entered the domain of the husband for marriage, even if she has not [yet] had conjugal relations, one who cohabits with her is strangled.  The zomemim [witnesses] of the daughter of a Kohen and the one who cohabited with her —- for all zomeimim [witnesses] advance to that death except for the zomemim [witnesses] of the daughter of a Kohen and the man who cohabited with her.