A drainspout has no chazakah, but its place has a chazakah. A gutter has a chazakah. An Egyptian ladder has no chazakah, but a Tyrian [ladder] has a chazakah.  An Egyptian window has no chazakah, but a Tyrian [window] has a chazakah. What is an Egyptian window? Any [window] through which a man's head cannot enter. R' Yehudah says: If it has a frame, even though a man's head cannot enter it, it establishes a chazakah.  A protrusion —- down to a handbreadth it has a chazakah, and one can protest [its placement]. [But if it is] less than a handbreadth, it has no chazakah, and one cannot protest [its placement].

A man may not open his windows onto a jointly owned courtyard. [If] he buys a house in another courtyard he may not open it onto a jointly owned courtyard. [If] he builds an attic above his house, he may not open it onto a jointly owned courtyard. However, if he wishes, he may build a room within his house, or build an attic above his house, and open it into his house.  A man may not open onto a jointly owned courtyard a doorway opposite another doorway or a window opposite another window. [If] it was small, he may not enlarge it; [if there was] one, he may not make it two. However, he may open onto the public domain a doorway opposite another doorway and a window opposite another window. [If] it was small, he may enlarge it; [if] there was one, he may make it two.

One may not dig a hole under the public domain —- pits, ditches, or vaults. R' Eliezer permits [it] if it is [strong] enough for a wagon loaded with stones to ride [over it].  One may not extend protrusions or ledges into the public domain. However, if he wishes, he may recess [his wall] inside his own property and extend [them]. [If] he bought a courtyard in which there are protrusions or ledges, they retain their status.

One who sells a house has not sold the annex, even though it opens into it; nor the room which is to the rear of [the house]; nor the roof when it has a parapet ten handbreadths high. R' Yehudah says: If it has a doorway, even if it is not ten handbreadths high, it is not included in the sale.

[He has] not [sold] the pit nor the cistern, even if he wrote [in the contract], “the depth and the height.” And he must buy [back] for himself a [right-of]way; [these are] the words of R' Akiva. The Sages, however, say: He need not buy [back] a [right-of-]way. R' Akiva, however, agrees that when he said to him, “except for these,” he need not buy [back] for himself a [right-of-]way. [If] he sold them to another, R' Akiva says: He need not buy a [right-of-]way. The Sages, however, say: He must buy a [right-of-]way.

One who sells a house has sold the door, but not the key; he has sold the fixed mortar, but not the portable one; he has sold the pedestal of the mill, but not the flour-catch; nor the oven nor the stove. When he said to him, “It, and all that is in it,” they are all sold.

One who sells a courtyard has sold the houses, pits, ditches, and vaults; but not the movables. When he said to him, “It, and all that is in it,” they are all sold. In any case, he has not sold the bathhouse or the olive press which are in it. R' Eliezer says: One who sells a courtyard has sold only the airspace of the courtyard.

One who sells an olive press has sold the grinding block, the millstone, and the posts; but he has not sold the boards, the screw, or the beam. When he said to him, “It, and all that is in it,” they are all sold. R' Eliezer says: One who sells an olive press has sold the beam.

One who sells a bathhouse has not sold the boards, the benches, or the curtains. When he said to him, “It, and all that is in it,” they are all sold. In any case, he did not sell the water reservoirs nor the stores of wood.

One who sells a town has sold the houses, pits, ditches, vaults, bathhouses, dovecotes, olive presses, and irrigated fields; but not the movables. When he said to him, “It, and all that is in it,” even if there were cattle and slaves in it, they are all sold. Rabban Shimon ben Gamliel says: One who sells a town has sold the sentry.

One who sells a field has sold the stones which are needed for it, the reeds in the vineyard that are needed for it, the produce which is attached to the ground, the clump of reeds which covers less than the area of a quarter-kav, the watchman's hut which is not plastered, the ungrafted carob tree, and a virgin sycamore.

However, he has not sold the stones which are not needed for it, nor the reeds in the vineyard that are not needed for it, nor the produce which is detached from the ground. When he said to him, “It, and all that is in it,” they are all sold. In any case, he has not sold a clump of reeds which covers the area of a quarter-kav, nor the watchman's hut which is plastered, nor the grafted carob tree, nor the cropped sycamore, nor the pit, nor the wine press, nor the dovecote —- whether they are in disuse or in use.  He must buy [back] a [right-of-]way; [these are] the words of R' Akiva. The Sages, however, say: He need not. R' Akiva admits [that] when he said to him, “Except for these,” he need not buy [back] a [right-of-]way. The Sages, however, say: He must buy a [right-of-]way. In regard to what is this stated? In regard to a sale, but one who gives a gift gives all of them.  [When] brothers divide [an inheritance], those who acquire a field acquire all of them. One who takes possession of the estate of a convert, [if] he takes possession of a field, he takes possession of all of them. One who consecrates a field consecrates all of them. R' Shimon says: One who consecrates a field has consecrated only the grafted carob tree and the cropped sycamore.