[If] one betroths with terumos, with tithes, with gifts, with the waters of purification, or with the ashes of purification, she is betrothed, and even a non-Kohen.

[If] one says to another: “Go and betroth So-and-so to me,” and he went and betrothed her to himself, she is betrothed. Similarly, [if] one says to a woman: “You are betrothed to me after thirty days,” and another came and betrothed her within thirty days, she is betrothed to the second.  The daughter of a Kohen [betrothed] to a non-Kohen may eat terumah. [If he said:] “From now and after thirty days,” and another came and betrothed her within thirty days, she is betrothed and not betrothed. The daughter of a non-Kohen to a Kohen or the daughter of a Kohen to a non-Kohen may not eat terumah.

[If] one says to a woman: “You are betrothed to me on condition that I will give you two hundred zuz,” she is betrothed, and he gives [it]. “On condition that I will give [it] to you from now until thirty days” —- [if] he gave [it] to her within thirty [days], she is betrothed; if not, she is not betrothed.  [If he says:] “On condition that I have two hundred zuz,” she is betrothed [provided] he has [it]. “On condition that I will show you two hundred zuz,” she is betrothed [provided] he shows [it to] her. If he showed [it] to her on the table, she is not betrothed.

[If he said:] “On condition that I have a beis kor of land,” she is betrothed [provided] he has [it]. “On condition that I have [it] in a specific place” —- if he has [it] in that place, she is betrothed; if not, she is not betrothed. “On condition that I will show you a beis kor of land” —- she is betrothed [provided] he will show [it to] her. If he showed [it to] her in a valley, she is not betrothed.

R’ Meir says: Any condition which is not like the condition of the children of Gad and the children of Reuven is not a condition, as it says (Num. 32:29): And Moses said to them: If the children of Gad and the children of Reuven will cross ..., and it is written (ibid. v. 30): But if they will not cross zealously ... R’ Chanina ben Gamliel says: It was necessary for the matter to be stated, because otherwise, it is implicit that even in the Land of Canaan they shall not inherit.

[If] one betrothed a woman and said: “I thought that she is the daughter of a Kohen, and lo, she is the daughter of a Levi”; [or] “the daughter of a Levi, and lo, she is the daughter of a Kohen”; “a poor woman, and lo, she is a rich woman”; [or] “a rich woman, and lo, she is a poor woman” —- she is betrothed, because she did not deceive him.  [If] one says to a woman: “You are betrothed to me after I will be converted,” or “after you will be converted”; “after I become freed,” or “after you become freed”; “after your husband shall die,” or “after your sister shall die”; “after your yavam shall give you chalitzah” —- she is not betrothed.  Likewise, [if] one says to another: “If your wife bears a female, she is betrothed to me,” she is not betrothed. If the other’s wife was pregnant and her fetus was discernible, his words are effective; and if she bore a female, she is betrothed.

[If] one says to a woman: “You are betrothed to me on condition that I will speak on your behalf to the ruler,” or “I will work for you like a laborer” —- [if] he spoke on her behalf to the ruler or he worked for her like a laborer, she is betrothed; if not, she is not betrothed.  [If he said:] “On condition that Father will consent” —- [if] the father consented, she is betrothed; if not, she is not betrothed. [If] the father dies, she is betrothed; [if] the son dies, they instruct the father to say that he does not consent.

[If a man said:] “I gave my daughter in kiddushin, but I do not know to whom I gave her in kiddushin,” and one came and said: “I betrothed her,” he is believed. [If] this one said: “I betrothed her,” and this one said: “I betrothed her,” they both give a get. If they want, one gives a get and one marries.

[If a man said:] “I gave my daughter in kiddushin,” [or] “I gave her in kiddushin and accepted her divorce when she was a minor,” and she is a minor, he is believed.  [If he said:] “I gave her in kiddushin and accepted her divorce when she was a minor,” and she is an adult, he is not believed.  [If he said:] “She was abducted and I ransomed her” —- whether she is a minor or she is an adult —- he is not believed.  One who said at the time of his death: “I have sons,” is believed. [If he said:] “I have brothers,” he is not believed.  [If] one gives his daughter in kiddushin without specification, the bogros are not included.

[If] one has two groups of daughters from two wives, and he said: “I gave my elder daughter in kiddushin, and I do not know if [it was] the elder of the older ones, or the elder of the younger ones, or the younger of the older ones, who is older than the elder of the younger ones,” they are all prohibited except for the younger of the younger ones; [these are] the words of R’ Meir. R’ Yose says: They are all permitted except for the elder of the older ones.  [If he said:] “I gave my younger daughter in kiddushin, and I do not know if [it was] the younger of the younger ones, or the younger of the older ones, or the elder of the younger ones, who is younger than the younger of the older ones,” they are all prohibited except for the elder of the older ones; [these are] the words of R’ Meir. R’ Yose says: They are all permitted except for the younger of the younger ones.

[If] one says to a woman: “I betrothed you,” and she says: “You did not betroth me,” he is forbidden to [marry] her relatives, but she is permitted to [marry] his relatives. [If] she says: “You betrothed me,” and he says: “I did not betroth you,” he is permitted to [marry] her relatives, but she is forbidden to [marry] his relatives.  [If he says:] “I betrothed you,” and she says: “You betrothed my daughter,” he is forbidden to [marry] the relatives of the elder, but the elder is permitted to [marry] his relatives; he is permitted to [marry] the relatives of the younger, and the younger is permitted to [marry] his relatives.