Partners who have prohibited with a neder the benefit of each other are forbidden to enter the yard. R' Eliezer ben Yaakov says: This one is entering into his own [property], and this one is entering into his own [property]; but both are forbidden to install a mill or an oven there, or to raise chickens.  [If] one of them was prohibited by a neder from benefiting from the other, he may not enter the yard. R' Eliezer ben Yaakov says: He may say to him: “I am entering my own [property]; I am not entering yours.” We force the one who made the neder to sell his share.

[If] someone from the street was prohibited by a neder to benefit from one of them, he may not enter the yard. R' Eliezer ben Yaakov says: He may say to him: “I am entering into your partner's property; I am not entering into yours.”

Someone prohibited by a neder to benefit from another, who owns a bathhouse or an olive press which are being leased in the city —- if he has an interest in them, it is forbidden; if he does not retain an interest in them, it is permitted.  [If] someone says to another: “Konam, your house, with respect to my entering it,” or “your field, with respect to my buying [it],” [and] he died or sold it to another person, it is permitted.  [If he said:] “Konam, this house, with respect to my entering,” [or] “this field, with respect to my buying [it],” [and] he died or sold it to another, it is forbidden.

[If one says:] “I am to you cherem,” the person prohibited by the neder is forbidden; “You are to me cherem” —- the person making the neder is forbidden; “I am to you and you are to me” —- both are forbidden. Both are permitted in something of the pilgrims from Babylon, but are forbidden in something of that city.

What is something of the pilgrims from Babylon? [Things] like the Temple Mount, the Temple Court, and the well in the middle of the highway. What is something of that city? [Things] like the public square, the bathhouse, the synagogue, the ark, and the books.  One who assigns his share to the president —- R' Yehudah says: Both one who assigns to the presi-dent, and one who assigns to an ordinary person. What is the difference between one who assigns to the president, and one who assigns to an ordinary person? That one who assigns to the president need not [give it to someone] to take possession on behalf [of the president]. The Sages, however, say: Both this one and that one must [give their share to someone] to take possession on [their behalf]; they spoke of the president only [to reflect] the current [practice]. R' Yehudah says: The people of Galilee need not assign, since their fathers have already assigned for them.

[If] someone is prohibited by a neder to benefit from another, and he has nothing to eat, [the other person] may give it to someone else as a gift, and he is permitted it.  It happened that a person in Beis Choron, whose father was prohibited by a neder to benefit from him, was marrying off his son. He said to another: “[The] courtyard and banquet are given to you as a gift, but are yours only so that Father can come and eat with us at the banquet.” He replied: “If they are mine, then they are dedicated to Heaven.” He said: “I did not give [you] what was mine in order for you to dedicate it to Heaven.” He replied: “You gave me yours only so that you and your father could eat and drink and appease each other, and the sin should be on my head.” When the matter came before the Sages, they said: Any gift which is not [sincere] —- which, if sanctified, is not sacred —- is not a gift.

One who makes a neder prohibiting “what is cooked” is permitted what is roasted and what is overcooked. [If] he said: “Konam, cooked food, with respect to my tasting [it],” he is forbidden [to taste] soft food made in a pot, but is permitted [to taste] solids. He is permitted [to taste] soft-boiled eggs and a gourd baked in hot ashes.

One who makes a neder prohibiting “something prepared in a pot” is forbidden only a boiled food. [If] he said: “Konam, what goes into a pot, with respect to my tasting it,” he is forbidden whatever is cooked in a pot.

[If he prohibited] “the preserved food,” he is forbidden only preserved vegetables; “preserved food, with respect to my tasting” —- he is forbidden all preserved foods. “The seethed food” —- he is forbidden only seethed meat; “seethed food, with respect to my tasting” —- he is forbidden all seethed foods. “The roast” —- he is forbidden only roasted meat; [these are] the words of R' Yehudah; “roast, with respect to my tasting” —- he is forbidden all roasted foods. “The salted food” —- he is forbidden only salted fish; “salted food with respect to my tasting” —- he is forbidden all salted foods.

[If one said: “Konam] fish, fishes, with respect to my tasting,” he is forbidden them whether large or small, whether salted or unsalted, whether raw or cooked; but he is permitted hashed taris and brine. One who makes a neder prohibiting “assorted hashed fish” is forbidden hashed taris, but permitted brine and fish juice. One who makes a neder prohibiting “hashed taris” is forbidden brine and fish juice.

One who makes a neder prohibiting “the milk” is permitted whey; R' Yose, however, forbids it. “The whey” —- he is permitted milk. Abba Shaul says: One who makes a neder prohibiting “the cheese” is forbidden it, whether it is salted or unsalted.

One who makes a neder prohibiting “meat” is permitted meat juice and jelled meat juice; R' Yehudah, however, forbids [them]. Said R' Yehudah: It happened that R' Tarfon forbade me the eggs which were cooked with it. They said to him: It is true! When? At a time that he says: “This meat to me,” because one who prohibits a thing with a neder and it mixes with another thing —- if there is enough to give a flavor, it is forbidden.

One who makes a neder prohibiting “wine” is permitted a cooked dish which has a taste of wine in it. [If] he said: “Konam, this wine with respect to my tasting [it],” and it fell into a cooked dish —- if it is enough to give flavor, it is forbidden. One who makes a neder prohibiting “grapes” is permitted wine; [if he makes a neder prohibiting] “olives,” he is permitted oil. [If] he said: “Konam, these olives and grapes with respect to my tasting [them],” he is forbidden them and what comes from them.

One who makes a neder prohibiting “dates” is permitted date honey. [If he makes a neder prohibiting] “winter grapes,” he is permitted vinegar of winter grapes. R' Yehudah ben Beseira says: Whenever the derivative carries the name of its source, and he makes a neder prohibiting the source, he is forbidden the derivative as well. The Sages, however, permit it.

One who makes a neder prohibiting “wine” is permitted apple wine; [if he prohibited] “oil,” he is permitted sesame oil; [if] “honey,” he is permitted date honey; [if] “vinegar,” he is permitted vinegar of winter grapes; [if] “leek,” he is permitted leeks with a head; [if] “vegetables,” he is permitted wild vegetables because it is an appellative.

[If one made a neder prohibiting] “cabbage,” he is forbidden ispargos; [if] “ispargos,” he is permitted cabbage. [If] “grits,” he is forbidden grits pottage; R' Yose, how- ever, permits it. [If] “grits pottage,” he is permitted grits. [If] “grits pottage,” he is [also] forbidden garlic; R' Yose, however, permits it; [if] “garlic,” he is permitted grits pottage. [If] “lentils,” he is for- bidden waste of lentils; R' Yose, however, permits it; [if] “waste of lentils,” he is permitted lentils. [If one says:] “Wheat grain, wheat grains, with respect to my tasting [them],” he is forbidden them whether [in the form of] flour or bread; “Grits, grits with respect to my tasting [them],” he is forbidden them whether raw or cooked. R' Yehudah says: [If he says:] “Konam, grits or wheat grain with respect to my tasting,” he is permitted to chew them raw.