We may not roast the pesach-offering either on a [metal] spit or on a roasting tray.  R' Tzadok said: It once happened that Rabban Gamliel said to Tavi, his slave, “Go out and roast for us the pesach-offering on the roasting tray.”  [If] it touched the earthenware of the oven, he must pare off its place. [If] some of its juice dripped onto the earthenware and dripped back onto it, he must remove its place. If some of its juice dripped on the flour, he must remove a handful from its place.

[If] he smeared it with oil of terumah, if the group is composed of Kohanim, they may eat. If [it is composed of] Israelites, [then:] if it is raw, he must rinse it; but if it is roasted, he must pare the outside.  [If] he smeared it with oil of the second tithe, its value may not be charged to the members of the company, since second tithe may not be redeemed in Jerusalem.

Five things may be offered in a state of con-tamination, but may not be eaten in a state of contamination: the Omer, the Two Loaves, the Panim Breads, the public peace-offerings, and the he-goats of the New Moons.  [But] the pesach-offering that is offered in con-tamination may be eaten in contamination, because its original purpose is only for eating.

[If] the flesh [of the pesach-offering] became contaminated but the fat remained [uncontaminated], one may not throw the blood. [If] the fat became contaminated but the flesh remained [uncontaminated] he throws the blood. But in the case of [other] consecrated animals it is not so. Rather, even when the flesh became contaminated and the fat remained [uncontaminated] he throws the blood.

[If] the community or its majority became contaminated, or if the Kohanim were contaminated but the community was uncontaminated, it is performed in contamination.  [If] a minority of the community became contaminated, those uncontaminated observe the first [pesach-offering], and the contaminated observe the second [pesach-offering].

Any pesach-offering whose blood had been thrown and it was learned afterwards that it was contaminated, the tzitz effects acceptance. [But if] the body [of the person] was contaminated, [then] the tzitz does not effect acceptance. For they have said: [Concerning] the nazirite and for one who performs [the service of] the pesach, the tzitz effects acceptance concerning contamination of the blood, but the tzitz does not effect acceptance for the contamination of the body.  [If] one became contaminated from a contamination of the deep, the tzitz effects acceptance.

[If] the whole or the greater part of it became contaminated, it must be burned before the Temple complex with wood of the pyre.  [If] the lesser part became contaminated, also the leftover [sacrificial meat], they burn it in their courtyards or on their rooftops with their own wood. The misers burn it before the Temple com-plex, in order to benefit from the wood of the pyre.

Any pesach-offering that was taken out or became contaminated must be burned immediately. [If] the owners became contaminated or died, it must become disfigured and be burned on the sixteenth.  R' Yochanan ben Berokah says: This too must be burned immediately, because there are none to eat it.

The bones, the sinews, and the leftover [meat] must be burned on the sixteenth. [If] the sixteenth falls on the Sabbath, they must be burned on the seventeenth, because they do not override the Sabbath or a festival.

Anything edible in a large ox —- must be eaten in a tender kid, including the ends of the shoulder blades and the cartilage.  [If] one breaks the bone of an uncontaminated pesach, he in-curs the penalty of forty [lashes]. But one who leaves over [flesh] of an uncontaminated one, or who breaks [a bone] of a contaminated one, does not incur the penalty of forty [lashes].

[If] part of a limb projected outside he cuts [it] until he reaches the bone, and pares [the meat] away until he reaches the joint and severs [the limb].  But with other offerings he may chop with a cleaver, for they are not subject to the [prohibition of] breaking a bone.  From the jamb inward is as inside; from the jamb outward is as outside. The windows and the thickness of the wall are as the inside.

[If] two groups were eating in the same house, one group may turn in one direction and eat, and the other group may turn in another direction and eat, with the kettle between them.  When the waiter stands up to mix [the wine], he must close his mouth and turn his face until he gets back to his own group, [then] he eats.  The bride may turn away her face and eat.

A woman, during the time she resides in her husband's house, [if] her husband slaughtered [a pesach] on her behalf and her father slaughtered [a pesach] on her behalf, she eats from [the pesach] of her husband. If she went to spend the first festival in her father's house, [if] her father slaughtered on her behalf and her husband slaughtered on her behalf, she may eat in whichever place she desires.  An orphan for whom guardians slaughtered may eat in whichever place he desires.  A slave belonging to two partners may not eat from either of them. One who is half slave and half free may not eat from his master's.

One who says to his slave, “Go out and slaughter the pesach-offering for me,” [if] he slaughtered a kid he may eat [of it, if] he slaugh-tered a lamb he may eat [of it]. [If] he slaughtered [both] a kid and a lamb he must eat of the first.  [If] he forgot what his master told him, what should he do? Let him slaughter a lamb and a kid and say: “If my master told me [to slaughter] a kid, let the kid be his and the lamb mine; and if my master told me [to slaughter] a lamb, let the lamb be his and the kid mine.”  [If] his master forgot what he had told him, both go forth to the place of burning. And they are exempt from participating in [the] second pesach.

[If] one says to his sons, “I will slaughter the pesach for the first among you to reach Jerusalem,” [then] as soon as the first one has put his head and the greater part of his body inside, he has acquired his portion, and he acquires his brothers' [portions] for them.  We may always be registered for it as long as there is [at least] an olive's volume for each one.  They may be registered or withdraw from it until it is slaughtered; R' Shimon says: Until the blood is thrown for it.

[If] one registers others upon his portion, [then] the members of the company are permitted to give him his [portion], and he eats his and they eat theirs.