With what may a woman go out, and with what may she not go out? A woman may not go out neither with woolen threads, nor with linen threads, nor with straps that are on her head — nor may she immerse herself [in a mikveh] with them unless she [first] loosens them; nor [may she go out] with a frontlet, nor with head bangles, when they are not sewn; nor with a forehead pad into a public domain; nor with a golden city; nor with a necklace; nor with nose rings; nor with a ring that bears no signet; nor with a needle without an eye. But if she went out, she is not liable for a sin offering.

A man may not go out with a hobnailed sandal; nor with a single one when there is no wound on his foot; nor with tefillin; nor with an amulet when it is not from an expert; nor with a coat of mail; nor with a helmet; nor with greaves. But if he went out, he is not liable for a sin offering.

A woman may not go out with a needle that has an eye; nor with a signet ring; nor with a cochlea-shaped head ring; nor with a spice bundle; nor with a perfume flask. And if she went out, she is liable for a sin offering — [these are] the words of R’ Meir. But the Sages exempt her in [the case of] a spice bundle or a perfume flask.

A man may not go out neither with a sword, nor with a bow, nor with a shield, nor with a buckler, nor with a spear. And if he went out, he is liable for a sin offering. R’ Eliezer says: They are adornments for him. But the Sages say: They are nothing but a disgrace, as it is said, And they shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not lift up a sword against another nation, neither shall they learn war anymore (Isaiah 2:4). A garter is not susceptible to tumah-contamination, and we may go out with it on the Sabbath; ankle chains are susceptible to tumah-contamination, and they may not go out with them on the Sabbath.

A woman may go out with bands of hair, whether of her own [hair], or of her companion’s [hair], or of an animal’s [hair]; or with a frontlet, or with head bangles, when they are sewn; or with a forehead pad or with a wig into a courtyard; with wadding in her ear, or with wadding in her sandal, or with wadding she pre-pared for her menses; with a pepper, or with a globule of salt, or with anything that she will put into her mouth, provided that she does not put [it in] initially on the Sabbath — and if it fell [out], she may not put [it] back. A false tooth or a tooth with a gold crown — Rabbi [Yehudah HaNassi] permits [them], but the Sages prohibit [them].

She may go out with the sela that is on a wound [on the sole of her foot]. Young girls may go out with the threads or even with the slivers that are in their ears. Arabian women may go out veiled, and Median women [may go out] with their cloaks fastened over their shoulders. [Indeed] all people [may do so], but the Sages spoke of the actual custom.

She may fasten [her cloak] with a stone, or with a nut, or with a coin, provided she does not fasten [it] initially on the Sabbath.

An amputee may go out with his wooden foot — [these are] the words of R’ Meir. But R’ Yose prohibits [it]. If it has a cavity for pads, it is susceptible to tumah-contamination. His kneepads are susceptible to midras contamination, and he may go out with them on the Sabbath, or enter the [Temple] Courtyard with them. His stool and his supports are susceptible to midras contamination, and he may neither go out with them on the Sabbath, nor enter the [Temple] Courtyard with them. Masks are not susceptible to tumah-contamination, and we may not go out with them [on the Sabbath].

Boys may go out with laces, and princes [may go out] with bells; and all people [may do so], but the Sages spoke of the actual custom.

We may go out with a locust’s egg, or with a fox’s tooth, or with a nail from a gallows, for the purpose of healing — [these are] the words of R’ Meir. But the Sages say: Even on weekdays these are forbidden because of [the prohibition against following in] the ways of the Emorites.