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Bava Kama8: 3
הַמַּכֶּה אֶת אָבִיו וְאֶת אִמּוֹ, וְלֹא עָשָׂה בָהֶם חַבּוּרָה, וְהַחוֹבֵל בַּחֲבֵרוֹ בְיוֹם הַכִּפּוּרִים, חַיָּב בְּכֻלָּן. הַחוֹבֵל בְּעֶבֶד עִבְרִי, חַיָּב בְּכֻלָּן חוּץ מִן הַשֶּׁבֶת בִּזְמַן שֶׁהוּא שֶׁלּוֹ. הַחוֹבֵל בְּעֶבֶד כְּנַעֲנִי שֶׁל אֲחֵרִים, חַיָּב בְּכֻלָּן. רַבִּי יְהוּדָה אוֹמֵר: אֵין לַעֲבָדִים בּשֶׁת.
[If] one strikes his father or his mother, but does not inflict a wound upon them, or [if] one wounds another on Yom Kippur, he is liable for all of them. [If] one wounds a Jewish bondman, he is liable for all of them except loss of time when he is his. [If] one wounds a gentile slave belonging to others, he is liable for all of them. R' Yehudah says: Slaves have no [indemnity for] disgrace.
Bava Kama8: 4
חֵרֵשׁ שׁוֹטֶה וְקָטֹן פְּגִיעָתָן רָעָה: הַחוֹבֵל בָּהֶן, חַיָּב; וְהֵם שֶׁחָבְלוּ בַאֲחֵרִים, פְּטוּרִין. הָעֶבֶד וְהָאִשָּׁה פְּגִיעָתָן רָעָה: הַחוֹבֵל בָּהֶן, חַיָּב; וְהֵם שֶׁחָבְלוּ בַאֲחֵרִים, פְּטוּרִין, אֲבָל מְשַׁלְּמִין לְאַחַר זְמַן. נִתְגָּרְשָׁה הָאִשָּׁה, נִשְׁתַּחְרֵר הָעֶבֶד, חַיָּבִין לְשַׁלֵּם.
It is inadvisable to clash with a deaf-mute, a mentally deranged person, or a minor: [if] one wounds them, he is liable; but [if] they wound others, they are exempt. It is inadvisable to clash with a slave or with a woman: [if] one wounds them, he is liable; but [if] they wound others, they are exempt, although they must pay later. Should the woman become divorced, or the slave freed, they are obligated to pay.
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