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Bava Kama 9:12-10:1
Bava Kama9: 12
נָתַן אֶת הַכֶּסֶף לְאַנְשֵׁי מִשְׁמָר, וּמֵת, אֵין הַיּוֹרְשִׁים יְכוֹלִין לְהוֹצִיא מִיָּדָם, שֶׁנֶּאֱמַר: ”אִישׁ אֲשֶׁר־יִתֵּן לַכֹּהֵן לוֹ יִהְיֶה”. נָתַן הַכֶּסֶף לִיהוֹיָרִיב וְאָשָׁם לִידַעְיָה, יָצָא. אָשָׁם לִיהוֹיָרִיב וְכֶסֶף לִידַעְיָה — אִם קַיָּם הָאָשָׁם, יַקְרִיבוּהוּ בְנֵי יְדַעְיָה; וְאִם לֹא, יַחֲזִיר וְיָבִיא אָשָׁם אַחֵר, שֶׁהַמֵּבִיא גְזֵלוֹ עַד שֶׁלֹּא הֵבִיא אֲשָׁמוֹ יָצָא; הֵבִיא אֲשָׁמוֹ עַד שֶׁלֹּא הֵבִיא גְזֵלוֹ, לֹא יָצָא. נָתַן אֶת הַקֶּרֶן וְלֹא נָתַן אֶת הַחֹמֶשׁ, אֵין הַחֹמֶשׁ מְעַכֵּב.
[If] he gave the money to the Kohanim of the watch, and he died, the heirs cannot exact it from them, as it is said (Numbers 5:10): A man who gives it to the Kohen —- it shall be his. [If] he gives the money to Yehoyariv and the guilt-offering to Yedayah, he has fulfilled his obligation. [If he gives] the guilt-offering to Yehoyariv and the money to Yedayah —- if the guilt-offering exists, the sons of Yedayah shall offer it; if not, he must bring another guilt-offering, for one who brings what he stole before he brings his guilt-offering has fulfilled [his obligation, but] one who brings his guilt-offering before he brings what he stole has not fulfilled [his obligation]. [If] he gave the principal but did not give the fifth, the fifth does not prevent [atonement].
Bava Kama10: 1
הַגּוֹזֵל וּמַאֲכִיל אֶת בָּנָיו, וְהִנִּיחַ לִפְנֵיהֶם, פְּטוּרִין מִלְּשַׁלֵּם; וְאִם הָיָה דָבָר שֶׁיֵּשׁ בּוֹ אַחֲרָיוּת, חַיָּבִין לְשַׁלֵּם. אֵין פּוֹרְטִין לֹא מִתֵּבַת הַמּוֹכְסִין וְלֹא מִכִּיס שֶׁל גַּבָּאִין, וְאֵין נוֹטְלִין מֵהֶם צְדָקָה. אֲבָל נוֹטֵל הוּא מִתּוֹךְ בֵּיתוֹ אוֹ מִן הַשּׁוּק.
[If] one stole [something] and gave [it] to his children to eat, or left [it] to them, they are exempt from paying; but if there was something which can have a lien on it, they are obligated to pay.
We may not change money from the customs collectors' box or from the tax collectors' purse, nor may we accept charity from them. One may, however, accept from his house or from the street.
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