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Gitin5: 3
אֵין מוֹצִיאִין לַאֲכִילַת פֵּרוֹת, וְלִשְׁבַח קַרְקָעוֹת, וְלִמְזוֹן הָאִשָּׁה וְהַבָּנוֹת מִנְּכָסִים מְשֻׁעְבָּדִים, מִפְּנֵי תִקּוּן הָעוֹלָם. וְהַמּוֹצֵא מְצִיאָה לֹא יִשָּׁבַע, מִפְּנֵי תִקּוּן הָעוֹלָם.
Payment may not be collected —- for the consumption of produce, or for the improvement of property, or for the support of the wife and daughters —- from assigned property, for the sake of the general good. One who finds a lost article need not swear, for the sake of the general good.
Gitin5: 4
יְתוֹמִים שֶׁסָּמְכוּ אֵצֶל בַּעַל הַבַּיִת, אוֹ שֶׁמִּנָּה לָהֶן אֲבִיהֶן אַפּוֹטְרוֹפּוֹס — חַיָּב לְעַשֵּׂר פֵּרוֹתֵיהֶן. אַפּוֹטְרוֹפּוֹס שֶׁמִּנָּהוּ אֲבִי יְתוֹמִים — יִשָּׁבַע; מִנָּהוּ בֵית דִּין — לֹא יִשָּׁבַע. אַבָּא שָׁאוּל אוֹמֵר: חִלּוּף הַדְּבָרִים. הַמְטַמֵּא, וְהַמְדַמֵּעַ, וְהַמְנַסֵּךְ: בְּשׁוֹגֵג — פָּטוּר; בְּמֵזִיד — חַיָּב. הַכֹּהֲנִים שֶׁפִּגְּלוּ בַמִּקְדָּשׁ מְזִידִין חַיָּבִין.
Orphans who relied upon a householder, or if their father appointed an administrator for them —- he is obligated to tithe their produce. An administrator appointed by the orphans' father must swear; [if] appointed by the court, he need not swear. Abba Shaul says: The reverse [is true]. One who ritually contaminates [another's food], or one who mixes [it] with terumah, or one who offers [another's wine as] a libation [for idol-worship], if [he did it] inadvertently, he is not liable; if deliberately, he is liable. Kohanim who deliberately rendered [an offering] in the Sanctuary piggul are liable.
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