Playback Rate
Gitin 2:7 and 3:1
Gitin2: 7
אַף הַנָּשִׁים שֶׁאֵינָן נֶאֱמָנוֹת לוֹמַר ,,מֵת בַּעְלָהּ” נֶאֱמָנוֹת לְהָבִיא אֶת גִטָּהּ: חֲמוֹתָהּ, וּבַת חֲמוֹתָהּ, וְצָרָתָהּ, וִיבִמְתָּהּ, וּבַת בַּעְלָהּ. מַה בֵּין גֵּט לְמִיתָה? שֶׁהַכְּתָב מוֹכִיחַ. הָאִשָּׁה עַצְמָהּ מְבִיאָה אֶת גִּטָּהּ, וּבִלְבַד שֶׁהִיא צְרִיכָה לוֹמַר: ,,בְּפָנַי נִכְתַּב וּבְפָנַי נֶחְתַּם”.
Even those women who are not trusted to say: “Her husband died” are trusted to bring her get: her mother-in-law, her mother-in-law's daughter, her co-wife, her husband's brother's wife, and her husband's daughter. What is the difference between a get and [testimony of] death? That the written document is evidence. The woman herself may bring her own get, only she must say: “It was written in my presence and signed in my presence.”
Gitin3: 1
כָּל גֵּט שֶׁנִּכְתַּב שֶׁלֹּא לְשׁוּם אִשָּׁה — פָּסוּל. כֵּיצַד? הָיָה עוֹבֵר בַשּׁוּק וְשָׁמַע קוֹל סוֹפְרִים מַקְרִין: ,,אִישׁ פְּלוֹנִי מְגָרֵשׁ אֶת פְּלוֹנִית מִמָּקוֹם פְּלוֹנִי”, וְאָמַר: ,,זֶה שְׁמִי וְזֶה שֵׁם אִשְׁתִּי” — פָּסוּל לְגָרֵשׁ בּוֹ. יָתֵר מִכֵּן, כָּתַב לְגָרֵשׁ בּוֹ אֶת אִשְׁתּוֹ, וְנִמְלַךְ; מְצָאוֹ בֶּן עִירוֹ וְאָמַר לוֹ: ,,שְׁמִי כְּשִׁמְךָ, וְשֵׁם אִשְׁתִּי כְּשֵׁם אִשְׁתְּךָ” — פָּסוּל לְגָרֵשׁ בּוֹ. יָתֵר מִכֵּן, הָיוּ לוֹ שְׁתֵּי נָשִׁים וּשְׁמוֹתֵיהֶן שָׁוִים; כָּתַב לְגָרֵשׁ בּוֹ אֶת הַגְּדוֹלָה — לֹא יְגָרֵשׁ בּוֹ אֶת הַקְּטַנָּה. יָתֵר מִכֵּן, אָמַר לַלַּבְלָר: ,,כְּתֹב; לְאֵיזוֹ שֶׁאֶרְצֶה אֲגָרֵשׁ” — פָּסוּל לְגָרֵשׁ בּוֹ.
Any get which is written without specific intent for a particular woman is void. How [is this exemplified]? [If a man] was passing through the street and heard the sound of scribes dictating: “So-and-so is divorcing So-and-so from such and such a place,” and he said: “That is my name and that is my wife's name,” it is void for executing a divorce with it. Moreover, [if] he wrote [a get] with which to divorce his wife, and he changed his mind, [and] a man of his city met him and said to him: “My name is like your name, and my wife's name is like your wife's name,” it is void for executing a divorce with it.
Moreover, [if] he had two wives whose names were alike, [and] he wrote [a get] to divorce the elder, he cannot divorce the younger with it. Moreover, [if] he said to the scribe: “Write [a get]; I will divorce whichever one I will want,” it is void for executing a divorce with it.
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