[If] one brought a get from overseas, and said: “It was written in my presence,” but not: “It was signed in my presence”; [or] “It was signed in my presence,” but not: “It was written in my presence”; [or] “All of it was written in my presence, and half of it was signed in my presence”; [or] “Half of it was written in my presence, and all of it was signed in my presence,” it is void. [If] one says: “It was written in my presence,” and one says: “It was signed in my presence,” it is void. If two say: “It was written in our presence,” and one says: “It was signed in my presence,” it is void. R' Yehudah, however, validates [it]. If one says: “It was written in my presence,” and two say: “It was signed in our presence,” it is valid.

[If] it was written by day and signed by day, [or written] by night and signed by night, [or written] by night and signed by day, it is valid. [If it was written] by day and signed by night, it is void. R' Shimon [however] validates it, for R' Shimon used to say: All documents which were written by day and signed by night are void, except for gittin.