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Bechoros 2:3-4
Rabbi Jack Abramowitz
Rabbi Jack Abramowitz

 


ืžืฉื ื” ื’


ื›ืœ ืฉืงื“ื ื”ืงื“ืฉืŸ ืืช ืžื•ืžืŸ ืื• ืžื•ื ืขื•ื‘ืจ ืœื”ืงื“ื™ืฉืŸ ื•ืœืื—ืจ ืžื›ืืŸ ื ื•ืœื“ ืœื”ื ืžื•ื ืงื‘ื•ืข ื•ื ืคื“ื• ืคื˜ื•ืจื™ืŸ ืžืŸ ื”ื‘ื›ื•ืจื” ื•ืžืŸ ื”ืžืชื ื•ืช ื•ืื™ื ืŸ ื™ื•ืฆืื™ืŸ ืœื—ื•ืœื™ืŸ ืœื™ื’ื–ื– ื•ืœื”ืขื‘ื“ ื•ื•ืœื“ืŸ ื•ื—ืœื‘ืŸ ืืกื•ืจ ืœืื—ืจ ืคื“ื™ื•ื ืŸ ื•ื”ืฉื•ื—ื˜ืŸ ื‘ื—ื•ืฅ ื—ื™ื™ื‘ ื•ืขื•ืฉื™ืŸ ืชืžื•ืจื” ื•ืื ืžืชื• ื™ืงื‘ืจื•


ืจ' ืขื•ื‘ื“ื™ื” ืžื‘ืจื˜ื ื•ืจื


None 


 โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”โ€”


ืžืฉื ื” ื“


ื”ืžืงื‘ืœ ืฆืืŸ ื‘ืจื–ืœ ืžืŸ ื”ื ื›ืจื™ ื•ืœื“ื•ืช ืคื˜ื•ืจื™ืŸ ื•ื•ืœื“ื™ ื•ืœื“ื•ืช ื—ื™ื™ื‘ื™ืŸ ื”ืขืžื™ื“ ื•ืœื“ื•ืช ืชื—ืช ืืžื•ืชื™ื”ื ื•ืœื“ื™ ื•ืœื“ื•ืช ืคื˜ื•ืจื™ืŸ ื•ื•ืœื“ื™ ื•ืœื“ื™ ื•ืœื“ื•ืช ื—ื™ื™ื‘ื™ืŸ ืจื‘ืŸ ืฉืžืขื•ืŸ ื‘ืŸ ื’ืžืœื™ืืœ ืื•ืžืจ ืืคื™ืœื• ืขื“ ืขืฉืจื” ื“ื•ืจื•ืช ืคื˜ื•ืจื™ืŸ ืฉืื—ืจื™ื•ืชืŸ ืœื ื›ืจื™


 


ืจ' ืขื•ื‘ื“ื™ื” ืžื‘ืจื˜ื ื•ืจื


ื”ืžืงื‘ืœ ืฆืืŸ ื‘ืจื–ืœ ืžืŸ ื”ื ื›ืจื™


ืฉืฉื ืœื• ื”ื ื›ืจื™ ื‘ื”ืžื•ืชื™ื• ื‘ื“ืžื™ื ืงืฆื•ื‘ื™ื ื•ืœืชืช ืœื• ืื•ืชืŸ ื“ืžื™ื ืขื“ ืขืฉืจ ืฉื ื™ื ื‘ื™ืŸ ืžืชื• ื‘ื™ืŸ ื”ื•ื–ืœื•, ื•ืื•ืชืŸ ื•ืœื“ื•ืช ืฉื™ื”ื™ื• ืœื”ืŸ ืขื“ ืื•ืชื• ื–ืžืŸ ื™ื”ื• ื‘ื™ื ื™ื”ืŸ


 


ื•ืœื“ื•ืช ืคื˜ื•ืจื™ืŸ


ืžืŸ ื”ื‘ื›ื•ืจื”. ื•ืœื“ื•ืชื™ื”ืŸ ืฉืœ ืื•ืชืŸ ืฆืืŸ ื›ืฉื™ื’ื“ืœื• ื•ื™ื‘ื›ืจื• ื™ืคื˜ืจื• ืžืŸ ื”ื‘ื›ื•ืจื”. ื“ืื™ ืœื ื™ื”ื™ื‘ ื–ื•ื–ื™ ืœื ื›ืจื™ ืชืคื™ืก ื‘ื”ืžื”, ื•ืื™ ืœื ืžืฉื›ื— ื‘ื”ืžื” ืชืคื™ืก ื•ืœื“ื•ืช, ืืฉืชื›ื— ื“ืฉื™ื™ื›ื ื™ื“ ื ื›ืจื™ ื‘ื•ืœื“ื•ืช. ื”ืœื›ืš ื•ืœื“ื•ืช ื‘ื›ื•ืจื•ืช ืฉื™ื”ื™ื• ืœืื•ืชืŸ ื•ืœื“ื•ืช ืคื˜ื•ืจื•ืช ืžืŸ ื”ื‘ื›ื•ืจื”, ื“ื›ืœ ื“ืฉื™ื™ื›ื ื™ื“ ื ื›ืจื™ ื‘ืืžื• ื”ื•ื ืคื˜ื•ืจ ืžืŸ ื”ื‘ื›ื•ืจื”. ืื‘ืœ ืžื” ืฉื™ื‘ื›ืจื• ื•ืœื“ื™ ื•ืœื“ื•ืช, ื“ื”ื™ื™ื ื• ืจื‘ื™ืขื™ ืœืฆืืŸ ื‘ืจื–ืœ, ื™ืชื ื• ืœื›ื”ืŸ, ื“ื›ื•ืœื™ ื”ืื™ ืœื ืฉื™ื™ื›ื ื™ื“ ื ื›ืจื™ ืœืžืชืคืก ื•ืœื“ื™ ื•ืœื“ื•ืช


 


ื”ื›ื™ ื’ืจืกื™ื ืŸ ื”ืขืžื™ื“ ื•ืœื“ื•ืช ืชื—ืช ืืžื•ืชื™ื”ืŸ ื•ืœื“ื™ ื•ืœื“ื•ืช ืคื˜ื•ืจื™ืŸ ื•ืœื“ื™ ื•ืœื“ื™ ื•ืœื“ื•ืช ื—ื™ื™ื‘ื™ื


ื”ืขืžื™ื“ ื•ืœื“ื•ืช ืชื—ืช ืืžื•ืชื™ื”ืŸ, ืฉืคืชื— ืœื• ืคืชื— ืœื ื›ืจื™ ืœื”ื™ื•ืช ืœื• ื›ื— ื‘ื•ืœื“ื•ืช ื•ืืžืจ ืœื• ืื ื™ืžื•ืชื• ื”ื‘ื”ืžื•ืช ืชื˜ื•ืœ ื•ืœื“ื•ืช ื”ืžื’ื™ืขื•ืช ืœื—ืœืงื™, ื”ืฉืชื ืืœื™ืžื ื™ื“ ื ื›ืจื™ ื˜ืคื™ ื•ืฉื™ื™ื›ื ื‘ื“ื•ืจ ืื—ื“ ื˜ืคื™ ืžืฉืœ ื”ืจืืฉื•ืŸ. ื”ืœื›ืš ื•ืœื“ื™ ื•ืœื“ื•ืช ืฉืœ ื‘ื”ืžื•ืช ืฆืืŸ ื‘ืจื–ืœ ื›ืฉื‘ื›ืจื• ืคื˜ื•ืจื•ืช ืžืŸ ื”ื‘ื›ื•ืจื”, ื”ื•ืื™ืœ ื•ืฉื™ื™ื›ื ื™ื“ ื”ื ื›ืจื™ ื‘ื“ื™ื“ื”ื•. ื•ื•ืœื“ื™ ื•ืœื“ื•ืช ืฉืœ ื•ืœื“ื•ืช ื›ืฉื™ื‘ื›ืจื•, ื“ื”ื™ื™ื ื• ื—ืžื™ืฉื™ ืœืฆืืŸ ื‘ืจื–ืœ, ื™ื ืชื ื• ืœื›ื”ืŸ


 


ืฉืื—ืจื™ื•ืชืŸ ืœื ื›ืจื™


ื“ืœืขื•ืœื ื›ืœ ืžื” ื“ืžืฉื›ื— ื ื›ืจื™ ืชืคื™ืก. ื•ืื™ืŸ ื”ืœื›ื” ื›ืจืฉื‘"ื’


 


 


Bechoros2: 3
ื›ึผึนืœ ืฉืึถืงึผึธื“ึทื ื”ึถืงึฐื“ึผึตืฉืึธืŸ ืึถืช ืžื•ึผืžึธืŸ, ืื•ึน ืžื•ึผื ืขื•ึนื‘ึตืจ ืœึฐื”ึถืงึฐื“ึผึตืฉืึธืŸ, ื•ึผืœึฐืึทื—ึทืจ ืžึดื›ึผึธืืŸ ื ื•ึนืœึธื“ ืœึธื”ึถื ืžื•ึผื ืงึธื‘ื•ึผืขึท, ื•ึฐื ึดืคึฐื“ึผื•ึผ โ€” ืคึผึฐื˜ื•ึผืจึดื™ืŸ ืžึดืŸ ื”ึทื‘ึผึฐื›ื•ึนืจึธื”, ื•ึผืžึดืŸ ื”ึทืžึผึทืชึผึธื ื•ึนืช, ื•ึฐืึตื™ื ึธืŸ ื™ื•ึนืฆึฐืึดื™ืŸ ืœึฐื—ึปืœึผึดื™ืŸ ืœึดื’ึผึธื–ึตื– ื•ึผืœึฐื”ึตืขึธื‘ึตื“, ื•ึผื•ึฐืœึธื“ึธืŸ ื•ึทื—ึฒืœึธื‘ึธืŸ ืึธืกื•ึผืจ ืœึฐืึทื—ึทืจ ืคึผึดื“ึฐื™ื•ึนื ึธืŸ, ื•ึฐื”ึทืฉืึผื•ึนื—ึฒื˜ึธืŸ ื‘ึผึทื—ื•ึผืฅ ื—ึทื™ึผึธื‘, ื•ึฐืขื•ึนืฉื‚ึดื™ืŸ ืชึผึฐืžื•ึผืจึธื”, ื•ึฐืึดื ืžึตืชื•ึผ ื™ึดืงึผึธื‘ึตืจื•ึผ.
All [consecrated animals] whose consecration preceded their blemish, or whose temporary blemish [preceded] their consecration, and a permanent blemish developed in them afterward, and they were redeemed โ€”- are exempt from the laws of bechor and from the gifts [due the Kohen], and they do not revert to mundane status to [the extent that they may] be shorn and put to work, their offspring and their milk are prohibited after their redemption, one who slaughters them outside [the Temple Courtyard] is liable, they effect temurah, and if they died they must be buried.
Bechoros2: 4
ื”ึทืžึฐืงึทื‘ึผึตืœ ืฆึนืืŸ ื‘ึผึทืจึฐื–ึถืœ ืžึดืŸ ื”ึทื ึผึธื›ึฐืจึดื™, ื•ึฐืœึธื“ื•ึนืช ืคึผึฐื˜ื•ึผืจึดื™ืŸ, ื•ึผื•ึทืœึฐื“ึตื™ ื•ึฐืœึธื“ื•ึนืช ื—ึทื™ึผึธื‘ึดื™ืŸ. ื”ึถืขึฑืžึดื™ื“ ื•ึฐืœึธื“ื•ึนืช ืชึผึทื—ึทืช ืึดืžึผื•ึนืชึตื™ื”ึถื, ื•ึทืœึฐื“ึตื™ ื•ึฐืœึธื“ื•ึนืช ืคึผึฐื˜ื•ึผืจึดื™ืŸ, ื•ึผื•ึทืœึฐื“ึตื™ ื•ึทืœึฐื“ึตื™ ื•ึฐืœึธื“ื•ึนืช ื—ึทื™ึผึธื‘ึดื™ืŸ. ืจึทื‘ึผึธืŸ ืฉืึดืžึฐืขื•ึนืŸ ื‘ึผึถืŸ ื’ึผึทืžึฐืœึดื™ืึตืœ ืื•ึนืžึตืจ: ืึฒืคึดืœึผื•ึผ ืขึทื“ ืขึฒืฉื‚ึธืจึธื” ื“ื•ึนืจื•ึนืช ืคึผึฐื˜ื•ึผืจึดื™ืŸ, ืฉืึถืึทื—ึฒืจึธื™ื•ึผืชึธืŸ ืœึทื ึผึธื›ึฐืจึดื™.
[If] one receives animals at their fixed value from a non-Jew, the offspring are exempt [from the law of bechor], but the offspring of that offspring are liable. [If] he put the offspring in place of their mothers, the offspring of the offspring are exempt [from the law of bechor], but the offspring of the offspring of that offspring are subject [to it]. Rabban Shimon ben Gamliel says: Even up to ten generations, they are exempt [from the law of bechor], because the non-Jew has a lien on them.

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