Playback Rate
Gittin 9:8-9
Gitin9: 8
גֵּט שֶׁכְּתָבוֹ עִבְרִית, וְעֵדָיו יְוָנִית; יְוָנִית, וְעֵדָיו עִבְרִית; עֵד אֶחָד עִבְרִי, וְעֵד אֶחָד יְוָנִי; כְּתַב סוֹפֵר וְעֵד — כָּשֵׁר. ,,אִישׁ פְּלוֹנִי עֵד” — כָּשֵׁר. ,,בֶּן אִישׁ פְּלוֹנִי, עֵד” — כָּשֵׁר. ,,אִישׁ פְּלוֹנִי, בֶּן אִישׁ פְּלוֹנִי”, וְלֹא כָתַב: ,,עֵד” — כָּשֵׁר; וְכָךְ הָיוּ נְקִיֵּי הַדַּעַת שֶׁבִּירוּשָׁלַיִם עוֹשִׂין. כָּתַב חֲנִיכָתוֹ וַחֲנִיכָתָהּ — כָּשֵׁר. גֵּט מְעֻשֶּׂה: בְּיִשְׂרָאֵל — כָּשֵׁר; וּבַגּוֹיִם — פָּסוּל; וּבַגּוֹיִם חוֹבְטִין אוֹתוֹ וְאוֹמְרִים לוֹ: ,,עֲשֵׂה מַה שֶּׁיִּשְׂרָאֵל אוֹמְרִים לָךְ”, וְכָשֵׁר.
A get whose writing is [in] Hebrew, and whose witnesses [are in] Greek; [in] Greek, and its witnesses [in] Hebrew; one witness [in] Hebrew and one witness [in] Greek; [or one which has] the writing of the scribe and a witness, is valid. [A signature which reads:] “So-and-so, Witness” is valid. [One which reads:] “The son of So-and-so, Witness” is valid. [If he wrote:] “So-and-so, the son of So-and-so,” and he did not write: “Witness,” it is valid; and this is what the pure minded of Jerusalem used to do. [If] he wrote his surname or her surname, it is valid. A get drawn up under coercion —- [if] by a Jew, it is valid; but by a gentile, it is void; but they beat him through gentiles who say: “Do as the Jews say to you,” and it is valid.
Gitin9: 9
יָצָא שְׁמָהּ בָּעִיר מְקֻדֶּשֶׁת — הֲרֵי זוֹ מְקֻדֶּשֶׁת; מְגֹרֶשֶׁת — הֲרֵי זוֹ מְגֹרֶשֶׁת; וּבִלְבַד שֶׁלֹּא יְהֵא שָׁם אֲמַתְלָא. אֵיזוֹ הִיא אֲמַתְלָא? ,,גֵּרֵשׁ אִישׁ פְּלוֹנִי אֶת אִשְׁתּוֹ עַל תְּנַאי”, ,,זָרַק לָהּ קִדּוּשֶׁיהָ, סָפֵק קָרוֹב לָהּ סָפֵק קָרוֹב לוֹ” — זוֹ הִיא אֲמַתְלָא.
[If] she was reported in the town [to be] married, she is married; [to be] divorced, she is divorced; as long as there is no qualification. What is a qualification? [If they said:] “So-and-so divorced his wife on a condition” [or] “He threw her kiddushin to her, [and there was] doubt [if] it was close to her or close to him” —- this is a qualification.
Suggestions

