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Nedarim 10:8 and 11:1
Nedarim10: 8
הֲפָרַת נְדָרִים — כָּל הַיּוֹם. יֵשׁ בַּדָּבָר לְהָקֵל וּלְהַחְמִיר. כֵּיצַד? נָדְרָה בְּלֵילֵי שַׁבָּת — יָפֵר בְּלֵילֵי שַׁבָּת, וּבְיוֹם הַשַּׁבָּת עַד שֶׁתֶּחְשַׁךְ. נָדְרָה עִם חֲשֵׁכָה — מֵפֵר עַד שֶׁלֹּא תֶחְשַׁךְ, שֶׁאִם חָשְׁכָה וְלֹא הֵפֵר — אֵינוֹ יָכוֹל לְהָפֵר.
Revocation of nedarim [is valid] the entire day. This fact can be lenient or stringent. How? If she made a neder on the night of Sabbath, he can revoke it during the night of the Sabbath, or on the Sabbath day before nightfall. If she vowed just before dark, he must revoke it before nightfall, for if it became dark, and he had not revoked it, he can no longer revoke [it].
Nedarim11: 1
וְאֵלּוּ נְדָרִים שֶׁהוּא מֵפֵר, דְּבָרִים שֶׁיֵּשׁ בָּהֶם עִנּוּי נֶפֶשׁ: ,,אִם אֶרְחַץ”, וְ,,אִם לֹא אֶרְחַץ”; ,,אִם אֶתְקַשֵּׁט”, וְ,,אִם לֹא אֶתְקַשֵּׁט”. אָמַר רַבִּי יוֹסֵי: אֵין אֵלּוּ נִדְרֵי עִנּוּי נָפֶשׁ.
1. These are nedarim that he can revoke —- those that involve self-denial: “If I bathe,” or “If I do not bathe”; “If I adorn myself,” or “If I do not adorn myself.” R' Yose said: These are not nedarim of self-denial.
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