Nazir9: 1
הַגּוֹיִם אֵין לָהֶם נְזִירוּת. נָשִׁים וַעֲבָדִים יֵשׁ לָהֶם נְזִירוּת. חֹמֶר בַּנָּשִׁים מִבָּעֲבָדִים, שֶׁהוּא כוֹפֶה אֶת עַבְדּוֹ וְאֵינוֹ כוֹפֶה אֶת אִשְׁתּוֹ. חֹמֶר בָּעֲבָדִים מִבַּנָּשִׁים, שֶׁהוּא מֵפֵר נִדְרֵי אִשְׁתּוֹ וְאֵינוֹ מֵפֵר נִדְרֵי עַבְדּוֹ.  הֵפֵר לְאִשְׁתּוֹ — הֵפֵר עוֹלָמִית. הֵפֵר לְעַבְדּוֹ — יָצָא לְחֵרוּת מַשְׁלִים נְזִירוּתוֹ.  עָבַר מִכְּנֶגֶד פָּנָיו — רַבִּי מֵאִיר אוֹמֵר: לֹא יִשְׁתֶּה, וְרַבִּי יוֹסֵי אוֹמֵר: יִשְׁתֶּה.
Non-Jews do not have nezirus. Women and slaves do have nezirus. There is [an aspect of greater] stringency applying to women than to slaves, for one can force his slave [to violate his nezirus], but he cannot force his wife. There is [an aspect of greater] stringency applying to slaves than to women, for one can revoke his wife’s vows, but he cannot revoke his slave’s vows.  [If] he revoked for his wife —- he has revoked permanently; [if] he revoked for his slave —- [if] he went free, he completes his nezirus.  [If the slave] passed from his [masteR’s] presence —- R’ Meir says: He may not drink. But R’ Yose says: He may drink.