[If] someone performed chalitzah with his yevamah, and [then] she was found to be pregnant and she gave birth —- if the child is capable of living, he is permitted to [marry] her relatives, and she is permitted to [marry] his relatives, and he has not disqualified her from the priesthood; [if] the child is not capable of living, he is forbidden to [marry] her relatives, and she is forbidden to [marry] his, and he has disqualified her from the priesthood.

[If] someone married his yevamah, and [then] she was found to be pregnant and she gave birth —- if the child is capable of liv- ing, he must discharge [her], and they are obligated to bring an offering; however, if the child is not capable of living, he may retain [her]. [If] it is not clear whether it is the nine-month child of the former [husband] or the seven-month child of the latter, he must divorce [her], the child is legitimate, and they are obligated to bring a pending guilt-offering.