. [If] he performed chalitzah and [then] per-formed maamar, or gave a bill of divorce, or cohabited; or [if] he cohabited and [then] per- formed maamar, or gave a bill of divorce, or performed chalitzah —- there is nothing after cha- litzah —- whether at the beginning or in the middle or at the end. However, [in the case of] cohabitation —- when it is at the beginning there is nothing after it; but [when it is] in the middle or at the end, there is something after it. R' Nechemiah says: Whether [it is] cohabitation or chalitzah, [and] whether [it is] at the beginning, in the middle, or at the end —- there is nothing after it.

One who cohabits with his yevamah —- whether mistakenly or wantonly, whether coerced or willingly; even if he was mistaken and she was wanton, [or] he was wanton and she was mistaken; [or] he was coerced but she was not, [or] she was coerced but he was not; whether the union was [only] partial or complete —- he has acquired [her]. There is no distinction between the forms of cohabitation.