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Yevamos 4:13-5:1
Yevamos4: 13
אֵיזֶהוּ מַמְזֵר? כָּל שְׁאֵר בָּשָׂר שֶׁהוּא בְּלֹא יָבוֹא; דִּבְרֵי רַבִּי עֲקִיבָא. שִׁמְעוֹן הַתִּימְנִי אוֹמֵר: כָּל שֶׁחַיָּבִין עָלָיו כָּרֵת בִּידֵי שָׁמַיִם, וַהֲלָכָה כִדְבָרָיו. רַבִּי יְהוֹשֻׁעַ אוֹמֵר: כָּל שֶׁחַיָּבִים עָלָיו מִיתַת בֵּית דִּין. אָמַר רַבִּי שִׁמְעוֹן בֶּן עַזַּאי: מָצָאתִי מְגִלַּת יֻחֲסִין בִּירוּשָׁלַיִם, וְכָתוּב בָּהּ: ,,אִישׁ פְּלוֹנִי מַמְזֵר מֵאֵשֶׁת אִישׁ”, לְקַיֵּם דִּבְרֵי רַבִּי יְהוֹשֻׁעַ. אִשְׁתּוֹ שֶׁמֵּתָה — מֻתָּר בַּאֲחוֹתָהּ. גֵּרְשָׁהּ וָמֵתָה — מֻתָּר בַּאֲחוֹתָהּ. נִשֵּׂאת לְאַחֵר וָמֵתָה — מֻתָּר בַּאֲחוֹתָהּ. יְבִמְתּוֹ שֶׁמֵּתָה — מֻתָּר בַּאֲחוֹתָהּ. חָלַץ לָהּ וָמֵתָה — מֻתָּר בַּאֲחוֹתָהּ. [נִשֵּׂאת לְאַחֵר וָמֵתָה — מֻתָּר בַּאֲחוֹתָהּ.]
Who is a mamzer? [The child of] any blood relation with whom cohabitation is prohibited by a negative commandment; [these are] the words of R' Akiva. Shimon HaTimni says: [The child of] anyone for whom the punishment is kares at the hands of heaven, and the halachah follows his view. R' Yehoshua says: [The child of] anyone for whom the punishment is death at the hands of the court. R' Shimon ben Azzai said: I found a genealogical scroll in Jerusalem, in which was written —- “So-and-so is a mamzer from a married woman,” supporting R' Yehoshua's words. One whose wife died is permitted to [marry] her sister. [If] he divorced her and she died, he is permitted to [marry] her sister. [If] she married someone else and she died, he is permitted to [marry] her sister. [If] his yevamah died, he is permitted to [marry] her sister. [If] he performed chalitzah with her and she died, he is permitted to [marry] her sister.
Yevamos5: 1
רַבָּן גַּמְלִיאֵל אוֹמֵר: אֵין גֵּט אַחַר גֵּט, וְלֹא מַאֲמָר אַחַר מַאֲמָר, וְלֹא בְעִילָה אַחַר בְּעִילָה, וְלֹא חֲלִיצָה אַחַר חֲלִיצָה. וַחֲכָמִים אוֹמְרִים: יֵשׁ גֵּט אַחַר גֵּט, וְיֵשׁ מַאֲמָר אַחַר מַאֲמָר, אֲבָל לֹא אַחַר בְּעִילָה וְלֹא אַחַר חֲלִיצָה כְּלוּם.
Rabban Gamliel says: There is no [validity to] a bill of divorce after a bill of divorce, nor [to] maamar after maamar, nor [to] cohabitation after cohabitation, nor [to] chalitzah after chalitzah. The Sages [however] say: There is [validity to] a bill of divorce after a bill of divorce, and [to] maamar after maamar; but after cohabitation or after chalitzah there is nothing.
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