And these for censure:  Those of the Garmu family did not want to teach [outsiders] about making the Panim Bread.  Those of the Avtinas family did not wish to teach about making the incense.  Hugros, a Levi, knew a special musical method but did not want to teach [it].  Ben Kamtzar did not want to teach the method of writing.  About the first ones it is said: The mention of a righteous man is for a blessing. And about the others it is said: And the name of the wicked will rot.

He snatched from the lottery box and picked up two lots; one had “For HASHEM” inscribed on it and one had “For Azazel” in-scribed on it.  The Deputy Kohen Gadol [stood] at his right and the head of the family [on duty] at his left.  If the [lot] of HASHEM came up in his right hand, the Deputy says to him, “My lord Kohen Gadol, raise your right hand!” If that of HASHEM came up in his left hand, the head of the family [on duty] says to him, “My lord Kohen Gadol, raise your left hand!”  He puts it upon the two he-goats, and says, “For HASHEM —- a sin offering!” Rabbi Yishmael says: He did not have to say “a sin offering,” merely “For HASHEM!''  And they answer after him, “Blessed is the Name —- the glory of His Kingship —- forever and ever.”