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Rosh Hashanah 4:8
Rosh Hashanah4: 8
שׁוֹפָר שֶׁל רֹאשׁ הַשָּׁנָה, אֵין מַעֲבִירִין עָלָיו אֶת הַתְּחוּם, וְאֵין מְפַקְּחִין עָלָיו אֶת הַגַּל, לֹא עוֹלִין בְּאִילָן, וְלֹא רוֹכְבִין עַל גַּבֵּי בְהֵמָה, וְלֹא שָׁטִין עַל פְּנֵי הַמַּיִם, וְאֵין חוֹתְכִין אוֹתוֹ בֵּין בְּדָבָר שֶׁהוּא מִשּׁוּם שְׁבוּת וּבֵין בְּדָבָר שֶׁהוּא מִשּׁוּם לֹא תַעֲשֶׂה. אֲבָל אִם רָצָה לִתֵּן לְתוֹכוֹ מַיִם אוֹ יַיִן, יִתֵּן.
אֵין מְעַכְּבִין אֶת הַתִּינוֹקוֹת מִלִּתְקוֹעַ, אֲבָל מִתְעַסְּקִין עִמָּהֶן עַד שֶׁיִּלְמְדוּ.
וְהַמִּתְעַסֵּק לֹא יָצָא, וְהַשּׁוֹמֵעַ מִן הַמִּתְעַסֵּק לֹא יָצָא.
For the shofar of Rosh Hashanah, they may not go beyond the Sabbath boundary, nor may they remove a heap [of stones or debris] for it, nor may they climb a tree, nor may they ride an animal, nor may they swim on the water, nor may they sever [it], whether with an implement that is prohibited under Rabbinic law or with an implement that is prohibited by the Torah [through a negative commandment]. But if one wishes to put water or wine into it, he may do so. One should not prevent the children from blowing the shofar; rather, one may occupy himself with them until they learn [to blow]. One who practices has not discharged his obligation, and one who hears [the shofar being blown] from one who practices has not discharged his obligation.
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