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Pesachim 1:1-2
Pesachim1: 1
אוֹר לְאַרְבָּעָה עָשָׂר — בּוֹדְקִין אֶת הֶחָמֵץ לְאוֹר הַנֵּר. כָּל מָקוֹם שֶׁאֵין מַכְנִיסִין בּוֹ חָמֵץ — אֵין צָרִיךְ בְּדִיקָה. וְלָמָּה אָמְרוּ ,,שְׁתֵּי שׁוּרוֹת בַּמַּרְתֵּף”? מָקוֹם שֶׁמַּכְנִיסִין בּוֹ חָמֵץ. בֵּית שַׁמַּאי אוֹמְרִים: שְׁתֵּי שׁוּרוֹת עַל פְּנֵי כָל הַמַּרְתֵּף; וּבֵית הִלֵּל אוֹמְרִים: שְׁתֵּי שׁוּרוֹת הַחִיצוֹנוֹת שֶׁהֵן הָעֶלְיוֹנוֹת.
The evening of the fourteenth [of Nissan] we must search for the chametz by the light of a candle. Any place into which chametz is not brought does not require a search. So why have the Sages said, “Two rows of a [wine] cellar [must be searched]?” [The Sages were referring to] a place into which chametz. is brought. Beis Shammai say: Two rows over the entire front of the [wine] cellar [must be searched]; but Beis Hillel say: The two outer rows which are the uppermost.
Pesachim1: 2
אֵין חוֹשְׁשִׁין שֶׁמָּא גֵרְרָה חֻלְדָּה מִבַּיִת לְבַיִת וּמִמָּקוֹם לְמָקוֹם, דְּאִם כֵּן — מֵחָצֵר לְחָצֵר וּמֵעִיר לְעִיר, אֵין לַדָּבָר סוֹף.
We need not be concerned that a weasel may have dragged [chametz] from house to house or from place to place, for if so, [then we would have to be concerned] from courtyard to courtyard and from town to town, and there would be no end to the matter.
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