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זִקְנֵי אוֹתָהּ הָעִיר רוֹחֲצִין אֶת יְדֵיהֶן בַּמַּיִם בִּמְקוֹם עֲרִיפָה שֶׁל עֶגְלָה, וְאוֹמְרִים: ”יָדֵינוּ לֹא שָׁפְכֻה אֶת הַדָּם הַזֶּה וְעֵינֵינוּ לֹא רָאוּ”. וְכִי עַל דַּעְתֵּנוּ עָלְתָה שֶׁזִּקְנֵי בֵית דִּין שׁוֹפְכֵי דָמִים הֵן? אֶלָּא שֶׁלֹּא בָא לְיָדֵינוּ וּפְטַרְנוּהוּ (בְּלֹא מָזוֹן), וְלֹא רְאִינוּהוּ וְהִנַּחְנוּהוּ (בְּלֹא לְוָיָה). וְהַכֹּהֲנִים אוֹמְרִים: ”כַּפֵּר לְעַמְּךָ יִשְׂרָאֵל אֲשֶׁר פָּדִיתָ ה› וְאַל תִּתֵּן דָּם נָקִי בְּקֶרֶב עַמְּךָ יִשְׂרָאֵל”. לֹא הָיוּ צְרִיכִים לוֹמַר ”וְנִכַּפֵּר לָהֶם הַדָּם”, אֶלָּא רוּחַ הַקֹּדֶשׁ מְבַשַּׂרְתָּן, אֵימָתַי שֶׁתַּעֲשׂוּ כָּכָה — הַדָּם מִתְכַּפֵּר לָהֶם.
The elders of that city wash their hands with water at the site of the calf’s decapitation and say: Our hands have not spilled this blood, and our eyes have not seen (Deut. 21:7). Now did it ever enter our minds that the elders of the court are spillers of blood? Rather, [their statement means]: He did not come before us [only] to be sent away without food, nor did we see him and leave him without escort. Then the Kohanim say: Forgive Your people Israel whom You, HASHEM, have de-livered and do not place [responsibility for spilling] innocent blood among Your people Israel (Deut. 21:8). They did not have to say: And the blood shall be atoned for them (ibid.); rather [it is] the Divine Spirit informing them —- [that] whenever they perform this [rite], the blood will be atoned for them.
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