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מְשׁוּחַ מִלְחָמָה, בְּשָׁעָה שֶׁמְּדַבֵּר אֶל הָעָם — בִּלְשׁוֹן הַקֹּדֶשׁ הָיָה מְדַבֵּר, שֶׁנֶּאֱמַר: ”וְהָיָה כְּקָרָבְכֶם אֶל הַמִּלְחָמָה וְנִגַּשׁ הַכֹּהֵן” — זֶה כֹּהֵן מְשׁוּחַ מִלְחָמָה. ”וְדִבֶּר אֶל הָעָם” — בִּלְשׁוֹן הַקֹּדֶשׁ. ”וְאָמַר אֲלֵהֶם שְׁמַע יִשְׂרָאֵל אַתֶּם קְרֵבִים הַיּוֹם לַמִּלְחָמָה עַל אוֹיְבֵיכֶם” — וְלֹא עַל אֲחֵיכֶם, לֹא יְהוּדָה עַל שִׁמְעוֹן, וְלֹא שִׁמְעוֹן עַל בִּנְיָמִין, שֶׁאִם תִּפְּלוּ בְיָדָם יְרַחֲמוּ עֲלֵיכֶם, כְּמָה שֶׁנֶּאֱמַר: ”וַיָּקֻמוּ הָאֲנָשִׁים אֲשֶׁר נִקְּבוּ בְשֵׁמוֹת וַיַּחֲזִיקוּ בַשִּׁבְיָה וְכָל מַעֲרֻמֵּיהֶם הִלְבִּישׁוּ מִן הַשָּׁלָל וַיַּלְבִּשׁוּם וַיַּנְעִלּוּם וַיַּאֲכִלוּם וַיַּשְׁקוּם וַיְסֻכוּם וַיְנַהֲלוּם בַּחֲמֹרִים לְכָל כּוֹשֵׁל וַיְבִיאוּם יְרֵחוֹ עִיר הַתְּמָרִים אֵצֶל אֲחֵיהֶם וַיָּשׁוּבוּ שֹׁמְרוֹן”. עַל אוֹיְבֵיכֶם אַתֶּם הוֹלְכִים, שֶׁאִם תִּפְּלוּ בְיָדָם אֵין מְרַחֲמִין עֲלֵיכֶם. ”אַל יֵרַךְ לְבַבְכֶם אַל תִּירְאוּ וְאַל תַּחְפְּזוּ וְגוֹ› ”. ”אַל יֵרַךְ לְבַבְכֶם” — מִפְּנֵי צָהֳלַת סוּסִים וְצִחְצוּחַ חֲרָבוֹת. ”אַל תִּירְאוּ” — מִפְּנֵי הֲגָפַת תְּרִיסִין וְשִׁפְעַת הַקַּלְגַּסִּין. ”אַל תַּחְפְּזוּ” — מִקּוֹל קְרָנוֹת. אַל תַּעַרְצוּ — מִפְּנֵי קוֹל צְוָחוֹת. ”כִּי ה› אֱלֹהֵיכֶם הַהֹלֵךְ עִמָּכֶם” — הֵן בָּאִין בְּנִצְחוֹנוֹ שֶׁל בָּשָׂר וָדָם, וְאַתֶּם בָּאִים בְּנִצְחוֹנוֹ שֶׁל מָקוֹם. פְּלִשְׁתִּים בָּאוּ בְּנִצְחוֹנוֹ שֶׁל גָּלְיָת, מֶה הָיָה סוֹפוֹ? לַסּוֹף נָפַל בַּחֶרֶב וְנָפְלוּ עִמּוֹ. בְּנֵי עַמּוֹן בָּאוּ בְּנִצְחוֹנוֹ שֶׁל שׁוֹבָךְ, מֶה הָיָה סוֹפוֹ? לַסּוֹף נָפַל בַּחֶרֶב וְנָפְלוּ עִמּוֹ. וְאַתֶּם אִי אַתֶּם כֵּן. ”כִּי ה› אֱלֹהֵיכֶם הַהֹלֵךְ עִמָּכֶם לְהִלָּחֵם לָכֶם וְגוֹ› ” — זֶה מַחֲנֵה הָאָרוֹן.
The [Kohen] Anointed for Battle, when he addresses the people, speaks in the Holy Tongue, as it is said (Deut. 20:2): And it shall be when you draw near the battle, that the Kohen shall approach —- this refers to the Kohen Anointed for Battle; and shall address the people —- in the Holy Tongue. And he shall say to them, “Hear, O Israel, you draw near to battle this day against your enemies” —- [it is] not against your brothers [that you go]. [This will] not [be like] Judah against Simeon, nor [like] Simeon against Benjamin, who, if you fall into their hands, will have mercy upon you, as it is said (II Chronicles 28:15): And the men who have been mentioned by name rose up and took the captives, and clothed all that were naked among them out of the spoil; and they dressed them and shod them and gave them to eat and to drink, and anointed them and transported all the feeble among them on donkeys and brought them to Jericho, the city of palms, to their brothers; and they returned to Samaria. [Rather,] it is against your enemies that you go, who, if you fall into their hands, will have no mer-cy upon you. Let not your heart become faint, do not fear, nor become terrified, etc.” (Deut. 20:3): Let not your heart be-come faint —- from the neighing of the horses and the flashing of the swords; do not fear —- at the clanging of the shields and [at the sight of] the multitude of soldiers; nor become terrified —- at the sound of trumpets; nor broken —- from the sound of shouting. For HASHEM your God is He Who goes with you (Deut. 20:4) —- they come [trusting] in the victory of flesh and blood, but you come [trust- ing] in the victory of the Almighty. The Philistines came [trusting] in the victory of Goli-ath. What was his end? In the end, he fell by the sword and they fell with him. The Ammonites came [trusting] in the victory of Shovach. What was his end? In the end he fell by the sword and they fell with him. But not so are you. For HASHEM your God is He Who goes with you, to fight for you, etc. (ibid.) —- this refers to the camp with the Ark [in its midst].
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